This tool is beta test, If You got some problem please contact us
# | Start | End | Original | Translated |
---|---|---|---|---|
1 | 00:00:00,921 | 00:00:02,512 | (dramatic music) | (dramatic music) |
2 | 00:00:02,521 | 00:00:04,279 | Mastrelli: The holy grail. | Mastrelli: The holy grail. |
3 | 00:00:04,354 | 00:00:06,479 | Christianity's ultimate relic. | Christianity's ultimate relic. |
4 | 00:00:07,954 | 00:00:12,199 | Said to be the cup used by jesus christ at the last supper | Said to be the cup used by jesus christ at the last supper |
5 | 00:00:12,274 | 00:00:14,759 | And lost for thousands of years. | And lost for thousands of years. |
6 | 00:00:16,034 | 00:00:18,599 | Many have searched for it, | Many have searched for it, |
7 | 00:00:18,674 | 00:00:22,959 | But there are some who claim to know exactly where it is. | But there are some who claim to know exactly where it is. |
8 | 00:00:24,514 | 00:00:27,079 | Could this cup, in a church in Spain, | Could this cup, in a church in Spain, |
9 | 00:00:27,154 | 00:00:29,519 | In fact be the holy grail? | In fact be the holy grail? |
10 | 00:00:30,441 | 00:00:34,199 | Now, using forensic and historic analysis, | Now, using forensic and historic analysis, |
11 | 00:00:34,274 | 00:00:37,159 | Experts trace this chalice back to the place | Experts trace this chalice back to the place |
12 | 00:00:37,234 | 00:00:39,919 | Where jesus spent his final hours. | Where jesus spent his final hours. |
13 | 00:00:41,641 | 00:00:46,119 | Is this cup the latest in a long line of false claims? | Is this cup the latest in a long line of false claims? |
14 | 00:00:46,194 | 00:00:50,999 | Or could the hunt for the holy grail finally be over? | Or could the hunt for the holy grail finally be over? |
15 | 00:00:55,714 | 00:00:59,159 | For centuries, the mysteries of the past | For centuries, the mysteries of the past |
16 | 00:00:59,234 | 00:01:04,199 | Have kept their secrets, but there are clues: | Have kept their secrets, but there are clues: |
17 | 00:01:04,594 | 00:01:08,079 | Cast in gold; etched in stone; | Cast in gold; etched in stone; |
18 | 00:01:09,161 | 00:01:10,559 | Written in blood. | Written in blood. |
19 | 00:01:14,201 | 00:01:15,999 | We can unlock them. | We can unlock them. |
20 | 00:01:32,841 | 00:01:34,592 | The search for the holy grail | The search for the holy grail |
21 | 00:01:34,601 | 00:01:38,592 | Consumed knights and crusaders, inspired myths and legends, | Consumed knights and crusaders, inspired myths and legends, |
22 | 00:01:38,601 | 00:01:42,432 | And fueled bestselling novels and blockbuster films. | And fueled bestselling novels and blockbuster films. |
23 | 00:01:42,441 | 00:01:44,992 | Some say it offers immortality. | Some say it offers immortality. |
24 | 00:01:45,001 | 00:01:47,072 | Others claim it's less a cup | Others claim it's less a cup |
25 | 00:01:47,081 | 00:01:50,512 | And more a symbol of the secret bloodline of christ. | And more a symbol of the secret bloodline of christ. |
26 | 00:01:50,521 | 00:01:51,952 | Often called a chalice, | Often called a chalice, |
27 | 00:01:51,961 | 00:01:54,199 | The grail, in its most common definition, | The grail, in its most common definition, |
28 | 00:01:54,274 | 00:01:56,112 | Is the ceremonial drinking vessel | Is the ceremonial drinking vessel |
29 | 00:01:56,121 | 00:01:58,832 | Used by jesus at the last supper. | Used by jesus at the last supper. |
30 | 00:01:58,841 | 00:02:00,759 | Barely mentioned in the bible, | Barely mentioned in the bible, |
31 | 00:02:00,834 | 00:02:02,919 | The holy grail eventually becomes | The holy grail eventually becomes |
32 | 00:02:02,994 | 00:02:04,759 | An important religious symbol | An important religious symbol |
33 | 00:02:04,834 | 00:02:07,479 | And the sole object of an ancient quest. | And the sole object of an ancient quest. |
34 | 00:02:10,674 | 00:02:15,392 | The holy grail is the focus of the first ever communion. | The holy grail is the focus of the first ever communion. |
35 | 00:02:15,401 | 00:02:18,079 | The core ritual of the christian religion. | The core ritual of the christian religion. |
36 | 00:02:19,321 | 00:02:22,199 | Robin griffith jones is the senior cleric | Robin griffith jones is the senior cleric |
37 | 00:02:22,274 | 00:02:24,832 | At the temple church in london. | At the temple church in london. |
38 | 00:02:24,841 | 00:02:26,272 | Jones: It really does become | Jones: It really does become |
39 | 00:02:26,281 | 00:02:28,192 | The sort of heartbeat of christian life. | The sort of heartbeat of christian life. |
40 | 00:02:28,201 | 00:02:29,632 | It's like a heartbeat, you know, | It's like a heartbeat, you know, |
41 | 00:02:29,641 | 00:02:34,519 | Boom, boom, boom, boom, boom, boom, boom, boom. | Boom, boom, boom, boom, boom, boom, boom, boom. |
42 | 00:02:34,594 | 00:02:35,792 | Mastrelli: But what happened | Mastrelli: But what happened |
43 | 00:02:35,801 | 00:02:37,399 | To the cup used at the last supper? | To the cup used at the last supper? |
44 | 00:02:38,521 | 00:02:42,272 | From the earliest times it's been sought after. | From the earliest times it's been sought after. |
45 | 00:02:42,281 | 00:02:46,199 | Today, that quest for the holy grail has begun anew, | Today, that quest for the holy grail has begun anew, |
46 | 00:02:46,274 | 00:02:50,279 | Led, this time, not by knights, but by scholars. | Led, this time, not by knights, but by scholars. |
47 | 00:02:52,834 | 00:02:54,759 | New evidence suggests that, | New evidence suggests that, |
48 | 00:02:54,834 | 00:02:57,312 | For centuries after jesus' death, | For centuries after jesus' death, |
49 | 00:02:57,321 | 00:03:00,432 | A special cup was venerated in jerusalem | A special cup was venerated in jerusalem |
50 | 00:03:00,441 | 00:03:02,759 | In the church of the holy sepulchre. | In the church of the holy sepulchre. |
51 | 00:03:04,194 | 00:03:06,272 | The church is built on the site where, | The church is built on the site where, |
52 | 00:03:06,281 | 00:03:11,039 | The gospels claim, christ died, was buried and rose again. | The gospels claim, christ died, was buried and rose again. |
53 | 00:03:12,361 | 00:03:14,359 | Expert on early christianity, | Expert on early christianity, |
54 | 00:03:14,434 | 00:03:17,312 | Joan taylor, has uncovered an inventory | Joan taylor, has uncovered an inventory |
55 | 00:03:17,321 | 00:03:19,719 | Of the holy sepulchre church commissioned | Of the holy sepulchre church commissioned |
56 | 00:03:19,794 | 00:03:24,759 | By the holy roman emperor charlemagne in the year 909 a.D. | By the holy roman emperor charlemagne in the year 909 a.D. |
57 | 00:03:25,161 | 00:03:28,672 | Almost 900 years after jesus died. | Almost 900 years after jesus died. |
58 | 00:03:28,681 | 00:03:33,712 | The inventory records the holy relics inside the church. | The inventory records the holy relics inside the church. |
59 | 00:03:33,721 | 00:03:36,519 | Taylor: It just gives you some of the details | Taylor: It just gives you some of the details |
60 | 00:03:36,594 | 00:03:38,512 | Of the church of the holy sepulchre | Of the church of the holy sepulchre |
61 | 00:03:38,521 | 00:03:40,912 | In terms of who does what | In terms of who does what |
62 | 00:03:40,921 | 00:03:43,079 | Regarding the priests and the wardens. | Regarding the priests and the wardens. |
63 | 00:03:43,154 | 00:03:47,559 | So, in the holy sepulchre there are 14 deacons, | So, in the holy sepulchre there are 14 deacons, |
64 | 00:03:47,634 | 00:03:51,079 | 41 monks, 12 attendants who carry candles | 41 monks, 12 attendants who carry candles |
65 | 00:03:51,154 | 00:03:54,199 | Before the patriarch, 17 servants. | Before the patriarch, 17 servants. |
66 | 00:03:54,274 | 00:03:56,759 | Mastrelli: And one detail in the record jumps out. | Mastrelli: And one detail in the record jumps out. |
67 | 00:03:56,834 | 00:04:00,032 | Taylor: We can see here in this list | Taylor: We can see here in this list |
68 | 00:04:00,041 | 00:04:04,679 | It has an indication that there are two wardens required | It has an indication that there are two wardens required |
69 | 00:04:06,354 | 00:04:08,079 | For the chalice. | For the chalice. |
70 | 00:04:10,274 | 00:04:12,279 | So, there is a room in which the chalice | So, there is a room in which the chalice |
71 | 00:04:12,354 | 00:04:14,839 | Is kept in the early ninth century. | Is kept in the early ninth century. |
72 | 00:04:16,194 | 00:04:18,279 | Mastrelli: A chalice with a room to itself | Mastrelli: A chalice with a room to itself |
73 | 00:04:18,354 | 00:04:20,079 | Inside the holy sepulchre. | Inside the holy sepulchre. |
74 | 00:04:21,154 | 00:04:23,519 | Could this vessel be the holy grail? | Could this vessel be the holy grail? |
75 | 00:04:24,441 | 00:04:27,319 | This inventory is a critical piece of evidence. | This inventory is a critical piece of evidence. |
76 | 00:04:29,401 | 00:04:33,079 | And there's a good reason to take this inventory seriously. | And there's a good reason to take this inventory seriously. |
77 | 00:04:33,154 | 00:04:35,719 | It's an administrative document. | It's an administrative document. |
78 | 00:04:35,794 | 00:04:37,312 | Taylor: It's a great document. | Taylor: It's a great document. |
79 | 00:04:37,321 | 00:04:41,479 | It is simply a plain accounting document. | It is simply a plain accounting document. |
80 | 00:04:41,554 | 00:04:42,832 | It's a dossier. | It's a dossier. |
81 | 00:04:42,841 | 00:04:45,799 | It's not designed for any purpose | It's not designed for any purpose |
82 | 00:04:45,874 | 00:04:47,399 | Other than keeping a record. | Other than keeping a record. |
83 | 00:04:48,601 | 00:04:49,879 | Mastrelli: The theory that the cup | Mastrelli: The theory that the cup |
84 | 00:04:49,954 | 00:04:52,199 | Stayed in jerusalem is compelling. | Stayed in jerusalem is compelling. |
85 | 00:04:52,274 | 00:04:54,672 | After all, this is the place | After all, this is the place |
86 | 00:04:54,681 | 00:04:58,592 | Where many believe jesus spent his final hours. | Where many believe jesus spent his final hours. |
87 | 00:04:58,601 | 00:05:00,112 | Taylor: In the minds of the faithful, | Taylor: In the minds of the faithful, |
88 | 00:05:00,121 | 00:05:01,712 | The church of the holy sepulchre | The church of the holy sepulchre |
89 | 00:05:01,721 | 00:05:03,232 | Was this place that was considered | Was this place that was considered |
90 | 00:05:03,241 | 00:05:04,992 | The center of the world. | The center of the world. |
91 | 00:05:05,001 | 00:05:07,319 | This was the focus. | This was the focus. |
92 | 00:05:07,394 | 00:05:11,199 | So, pilgrims came from far and wide to come to this place. | So, pilgrims came from far and wide to come to this place. |
93 | 00:05:13,874 | 00:05:16,272 | Mastrelli: A map, drawn by one of these pilgrims | Mastrelli: A map, drawn by one of these pilgrims |
94 | 00:05:16,281 | 00:05:18,119 | Back in the seventh century, | Back in the seventh century, |
95 | 00:05:18,194 | 00:05:21,159 | Supports the claim that thousands believed | Supports the claim that thousands believed |
96 | 00:05:21,234 | 00:05:22,879 | The cup was held here. | The cup was held here. |
97 | 00:05:23,721 | 00:05:27,632 | It shows a chamber with a chalice, a chamber that, | It shows a chamber with a chalice, a chamber that, |
98 | 00:05:27,641 | 00:05:30,672 | After centuries of crusades and conquests, | After centuries of crusades and conquests, |
99 | 00:05:30,681 | 00:05:32,519 | No longer exists today. | No longer exists today. |
100 | 00:05:33,401 | 00:05:36,519 | An architectural drawing from the seventh century, | An architectural drawing from the seventh century, |
101 | 00:05:36,594 | 00:05:40,832 | An inventory from the ninth, it's still scant evidence | An inventory from the ninth, it's still scant evidence |
102 | 00:05:40,841 | 00:05:43,479 | To prove the holy grail's existence, | To prove the holy grail's existence, |
103 | 00:05:43,554 | 00:05:46,399 | Let alone point us to where the chalice stands today. | Let alone point us to where the chalice stands today. |
104 | 00:05:48,601 | 00:05:53,159 | But now, almost 2,000 years after the last supper, | But now, almost 2,000 years after the last supper, |
105 | 00:05:53,234 | 00:05:55,839 | A historian claims to have solved the mystery | A historian claims to have solved the mystery |
106 | 00:05:57,001 | 00:05:58,239 | And found the grail. | And found the grail. |
107 | 00:06:00,201 | 00:06:02,112 | Torres: You are in front of history. | Torres: You are in front of history. |
108 | 00:06:02,121 | 00:06:04,192 | The history of jesus christ. | The history of jesus christ. |
109 | 00:06:04,201 | 00:06:06,032 | The history of christendom. | The history of christendom. |
110 | 00:06:06,041 | 00:06:09,439 | The history of the cup of christ and the holy grail. | The history of the cup of christ and the holy grail. |
111 | 00:06:10,681 | 00:06:12,999 | Mastrelli: Spanish historian margarita torres | Mastrelli: Spanish historian margarita torres |
112 | 00:06:13,074 | 00:06:17,232 | Came to this controversial conclusion in 2014 | Came to this controversial conclusion in 2014 |
113 | 00:06:17,241 | 00:06:19,799 | When she chanced upon a medieval text | When she chanced upon a medieval text |
114 | 00:06:19,874 | 00:06:21,879 | Hidden in a library in egypt. | Hidden in a library in egypt. |
115 | 00:06:23,081 | 00:06:25,479 | Torres: We have this section... | Torres: We have this section... |
116 | 00:06:25,554 | 00:06:26,992 | Mastrelli: Written in arabic, | Mastrelli: Written in arabic, |
117 | 00:06:27,001 | 00:06:30,352 | This document refers to an event 150 years | This document refers to an event 150 years |
118 | 00:06:30,361 | 00:06:31,799 | After the cup disappears | After the cup disappears |
119 | 00:06:31,874 | 00:06:33,839 | From the church of the holy sepulchre. | From the church of the holy sepulchre. |
120 | 00:06:35,321 | 00:06:39,159 | Torres: Here we have the first document found in cairo. | Torres: Here we have the first document found in cairo. |
121 | 00:06:39,234 | 00:06:41,719 | It is written in parchment. | It is written in parchment. |
122 | 00:06:41,794 | 00:06:45,079 | Mastrelli: There is one line that stands out. | Mastrelli: There is one line that stands out. |
123 | 00:06:45,154 | 00:06:46,912 | Torres: Here is said, | Torres: Here is said, |
124 | 00:06:46,921 | 00:06:50,559 | "the cup that the christians call the cup of the messiah." | "the cup that the christians call the cup of the messiah." |
125 | 00:06:51,481 | 00:06:53,879 | Mastrelli: This is the first possible reference | Mastrelli: This is the first possible reference |
126 | 00:06:53,954 | 00:06:57,159 | To the cup of christ after 909 a.D. | To the cup of christ after 909 a.D. |
127 | 00:06:58,434 | 00:07:01,399 | The text tells the story of a muslim entourage | The text tells the story of a muslim entourage |
128 | 00:07:01,474 | 00:07:03,479 | Giving the cup to a king in Spain. | Giving the cup to a king in Spain. |
129 | 00:07:05,081 | 00:07:07,919 | The king of leon, ferdinand the great. | The king of leon, ferdinand the great. |
130 | 00:07:09,401 | 00:07:11,679 | Torres: When I read this line, | Torres: When I read this line, |
131 | 00:07:13,001 | 00:07:15,159 | "his intention was to send it | "his intention was to send it |
132 | 00:07:15,234 | 00:07:17,679 | "to the king of leon, ferdinand the great," | "to the king of leon, ferdinand the great," |
133 | 00:07:19,801 | 00:07:22,599 | I feel a very strange sensation | I feel a very strange sensation |
134 | 00:07:22,674 | 00:07:26,112 | Because we are talking about the cup of christ | Because we are talking about the cup of christ |
135 | 00:07:26,121 | 00:07:29,119 | Sent to one of our king. | Sent to one of our king. |
136 | 00:07:30,834 | 00:07:33,439 | Mastrelli: But why would the cup be in muslim hands? | Mastrelli: But why would the cup be in muslim hands? |
137 | 00:07:35,081 | 00:07:37,479 | Rising tension between christians and muslims | Rising tension between christians and muslims |
138 | 00:07:37,554 | 00:07:41,152 | In 11th century jerusalem led to the looting of churches | In 11th century jerusalem led to the looting of churches |
139 | 00:07:41,161 | 00:07:43,479 | And a chance for sacred relics | And a chance for sacred relics |
140 | 00:07:43,554 | 00:07:45,559 | To fall into muslim possession. | To fall into muslim possession. |
141 | 00:07:47,161 | 00:07:48,519 | Taylor: The looting was phenomenal, | Taylor: The looting was phenomenal, |
142 | 00:07:48,594 | 00:07:50,359 | But it went hand in hand | But it went hand in hand |
143 | 00:07:50,434 | 00:07:53,399 | With an enormous persecution of christians in palestine | With an enormous persecution of christians in palestine |
144 | 00:07:53,474 | 00:07:55,479 | At the beginning of the 11th century. | At the beginning of the 11th century. |
145 | 00:07:56,921 | 00:07:58,679 | Mastrelli: But if the cup was looted, | Mastrelli: But if the cup was looted, |
146 | 00:07:58,754 | 00:08:02,239 | Why would it then be handed to a christian king in Spain? | Why would it then be handed to a christian king in Spain? |
147 | 00:08:05,641 | 00:08:08,752 | In 1055, Spain is divided. | In 1055, Spain is divided. |
148 | 00:08:08,761 | 00:08:12,439 | Muslims rule the south and christians the north. | Muslims rule the south and christians the north. |
149 | 00:08:13,881 | 00:08:17,152 | Leon is the most powerful christian kingdom and its king, | Leon is the most powerful christian kingdom and its king, |
150 | 00:08:17,161 | 00:08:21,439 | Ferdinand, is looking to push south into muslim kingdoms. | Ferdinand, is looking to push south into muslim kingdoms. |
151 | 00:08:24,121 | 00:08:27,312 | The document reveals that a muslim ruler of denia, | The document reveals that a muslim ruler of denia, |
152 | 00:08:27,321 | 00:08:30,352 | In the south of Spain, gave the cup of christ | In the south of Spain, gave the cup of christ |
153 | 00:08:30,361 | 00:08:34,319 | To king ferdinand in a bid to prevent any possible invasion. | To king ferdinand in a bid to prevent any possible invasion. |
154 | 00:08:38,514 | 00:08:40,512 | The events outlined in the document | The events outlined in the document |
155 | 00:08:40,521 | 00:08:43,519 | Fit with what we know of the history of the time. | Fit with what we know of the history of the time. |
156 | 00:08:46,441 | 00:08:50,279 | Today, museums in leon contain many examples | Today, museums in leon contain many examples |
157 | 00:08:50,354 | 00:08:54,719 | Of medieval gifts sent to ferdinand from the muslim world. | Of medieval gifts sent to ferdinand from the muslim world. |
158 | 00:08:57,154 | 00:08:58,832 | Henderson: Gifts during the medieval period | Henderson: Gifts during the medieval period |
159 | 00:08:58,841 | 00:09:02,679 | Between royal houses symbolized great diplomatic links | Between royal houses symbolized great diplomatic links |
160 | 00:09:02,754 | 00:09:04,679 | Between the different royal houses. | Between the different royal houses. |
161 | 00:09:04,754 | 00:09:06,672 | Not just between christian kingdoms, | Not just between christian kingdoms, |
162 | 00:09:06,681 | 00:09:09,359 | But between the christian and muslim kingdoms, too. | But between the christian and muslim kingdoms, too. |
163 | 00:09:11,634 | 00:09:13,472 | Mastrelli: Archeologist julian henderson | Mastrelli: Archeologist julian henderson |
164 | 00:09:13,481 | 00:09:18,192 | Also suspects that this cup, found in the leon church, | Also suspects that this cup, found in the leon church, |
165 | 00:09:18,201 | 00:09:20,992 | Was the one gifted to ferdinand. | Was the one gifted to ferdinand. |
166 | 00:09:21,001 | 00:09:23,632 | He believes the clue is written into the gold | He believes the clue is written into the gold |
167 | 00:09:23,641 | 00:09:26,752 | In a set of inscribed letters. | In a set of inscribed letters. |
168 | 00:09:26,761 | 00:09:28,992 | Henderson: Looking very closely at the inscription, | Henderson: Looking very closely at the inscription, |
169 | 00:09:29,001 | 00:09:32,679 | It seems to say, "urraca ferdinandi." | It seems to say, "urraca ferdinandi." |
170 | 00:09:34,201 | 00:09:37,719 | Urraca was ferdinand the first's daughter. | Urraca was ferdinand the first's daughter. |
171 | 00:09:37,794 | 00:09:40,679 | Clearly it was dedicated to her. | Clearly it was dedicated to her. |
172 | 00:09:40,754 | 00:09:42,679 | So, we actually are able to date it | So, we actually are able to date it |
173 | 00:09:42,754 | 00:09:45,119 | Without any doubt to the 11th century. | Without any doubt to the 11th century. |
174 | 00:09:46,434 | 00:09:48,272 | Mastrelli: The inscription links the cup | Mastrelli: The inscription links the cup |
175 | 00:09:48,281 | 00:09:51,119 | Directly to ferdinand and his family. | Directly to ferdinand and his family. |
176 | 00:09:52,121 | 00:09:54,032 | But there is a problem. | But there is a problem. |
177 | 00:09:54,041 | 00:09:57,799 | If the gold can be dated to the 11th century a.D., | If the gold can be dated to the 11th century a.D., |
178 | 00:09:57,874 | 00:09:59,392 | Then how could this cup have been used | Then how could this cup have been used |
179 | 00:09:59,401 | 00:10:02,279 | At the last supper in the first century a.D.? | At the last supper in the first century a.D.? |
180 | 00:10:04,441 | 00:10:07,072 | For centuries, the story of the holy grail | For centuries, the story of the holy grail |
181 | 00:10:07,081 | 00:10:09,319 | Was wrapped up in the legends of king arthur | Was wrapped up in the legends of king arthur |
182 | 00:10:09,394 | 00:10:11,079 | And an epic, but hopeless quest | And an epic, but hopeless quest |
183 | 00:10:11,154 | 00:10:14,439 | To regain the most sacred relic in christianity. | To regain the most sacred relic in christianity. |
184 | 00:10:14,514 | 00:10:16,592 | But now, thanks to the discovery | But now, thanks to the discovery |
185 | 00:10:16,601 | 00:10:18,599 | Of a remarkable series of clues, | Of a remarkable series of clues, |
186 | 00:10:18,674 | 00:10:21,799 | The holy grail no longer seems elusive | The holy grail no longer seems elusive |
187 | 00:10:21,874 | 00:10:23,799 | And the clues keep rolling in. | And the clues keep rolling in. |
188 | 00:10:23,874 | 00:10:27,072 | Could an inscription, found on a chalice in leon, Spain, | Could an inscription, found on a chalice in leon, Spain, |
189 | 00:10:27,081 | 00:10:30,559 | Support the view that it was once used by jesus christ? | Support the view that it was once used by jesus christ? |
190 | 00:10:40,201 | 00:10:41,399 | Henderson: The golden parts of it | Henderson: The golden parts of it |
191 | 00:10:41,474 | 00:10:42,999 | Were made in the 11th century, | Were made in the 11th century, |
192 | 00:10:43,074 | 00:10:44,672 | So it's absolutely impossible. | So it's absolutely impossible. |
193 | 00:10:44,681 | 00:10:47,472 | It couldn't have been used in the last supper. | It couldn't have been used in the last supper. |
194 | 00:10:47,481 | 00:10:49,879 | Mastrelli: But the goldsmith who made this chalice | Mastrelli: But the goldsmith who made this chalice |
195 | 00:10:49,954 | 00:10:54,672 | Used his craft to conceal it, as well as decorate it. | Used his craft to conceal it, as well as decorate it. |
196 | 00:10:54,681 | 00:10:59,359 | Henderson: If you look closely, it's made out of gold and stone. | Henderson: If you look closely, it's made out of gold and stone. |
197 | 00:11:00,594 | 00:11:02,879 | This is really quite exceptional in many ways. | This is really quite exceptional in many ways. |
198 | 00:11:04,361 | 00:11:07,239 | Mastrelli: The original is too valuable to handle, | Mastrelli: The original is too valuable to handle, |
199 | 00:11:07,314 | 00:11:09,712 | But a precise replica allows henderson | But a precise replica allows henderson |
200 | 00:11:09,721 | 00:11:11,279 | To reveal its contents. | To reveal its contents. |
201 | 00:11:12,674 | 00:11:16,359 | Henderson: When I lift the top off, it reveals a bowl. | Henderson: When I lift the top off, it reveals a bowl. |
202 | 00:11:16,434 | 00:11:18,199 | In the original it's made of onyx. | In the original it's made of onyx. |
203 | 00:11:18,274 | 00:11:20,512 | It's very highly polished. | It's very highly polished. |
204 | 00:11:20,521 | 00:11:23,279 | An impressive piece of craftsmanship. | An impressive piece of craftsmanship. |
205 | 00:11:24,761 | 00:11:27,392 | Mastrelli: But is this stone cup also medieval | Mastrelli: But is this stone cup also medieval |
206 | 00:11:27,401 | 00:11:29,232 | Or could it be older? | Or could it be older? |
207 | 00:11:29,241 | 00:11:32,439 | There is no scientific way to date stone precisely. | There is no scientific way to date stone precisely. |
208 | 00:11:33,554 | 00:11:35,799 | Henderson: If we're trying to date something like this, | Henderson: If we're trying to date something like this, |
209 | 00:11:35,874 | 00:11:38,832 | We would need to do it stylistically. | We would need to do it stylistically. |
210 | 00:11:38,841 | 00:11:43,392 | The stone cup is potentially a lot earlier. | The stone cup is potentially a lot earlier. |
211 | 00:11:43,401 | 00:11:47,399 | The cup itself could easily be of an early roman date. | The cup itself could easily be of an early roman date. |
212 | 00:11:48,281 | 00:11:51,152 | Mastrelli: Experts believe the polished onyx cup | Mastrelli: Experts believe the polished onyx cup |
213 | 00:11:51,161 | 00:11:55,079 | Matches the style of cups used at the time of jesus. | Matches the style of cups used at the time of jesus. |
214 | 00:11:55,154 | 00:11:57,399 | Henderson: The amount of effort that's gone into decorating it | Henderson: The amount of effort that's gone into decorating it |
215 | 00:11:57,474 | 00:12:00,439 | Clearly indicated it had great importance. | Clearly indicated it had great importance. |
216 | 00:12:02,754 | 00:12:05,072 | Mastrelli: Evidence suggests king ferdinand | Mastrelli: Evidence suggests king ferdinand |
217 | 00:12:05,081 | 00:12:08,272 | Believed this cup to be the genuine grail | Believed this cup to be the genuine grail |
218 | 00:12:08,281 | 00:12:10,032 | And that it was only covered in gold | And that it was only covered in gold |
219 | 00:12:10,041 | 00:12:12,879 | After arriving in leon in 1055. | After arriving in leon in 1055. |
220 | 00:12:18,121 | 00:12:21,312 | For torres, the clinching evidence for this | For torres, the clinching evidence for this |
221 | 00:12:21,321 | 00:12:25,392 | Lies at the site where the cup was kept for centuries, | Lies at the site where the cup was kept for centuries, |
222 | 00:12:25,401 | 00:12:28,199 | The royal vaults of the san isidoro church. | The royal vaults of the san isidoro church. |
223 | 00:12:30,841 | 00:12:35,079 | Ferdinand's daughter, urraca, the one named on the chalice, | Ferdinand's daughter, urraca, the one named on the chalice, |
224 | 00:12:35,154 | 00:12:36,679 | Built this as a private chapel | Built this as a private chapel |
225 | 00:12:36,754 | 00:12:38,919 | For the tombs of leon's royalty. | For the tombs of leon's royalty. |
226 | 00:12:39,874 | 00:12:43,119 | At its heart is this ceiling fresco. | At its heart is this ceiling fresco. |
227 | 00:12:44,674 | 00:12:48,519 | Torres: The main painting is the last supper, | Torres: The main painting is the last supper, |
228 | 00:12:48,594 | 00:12:50,032 | And this is not common | And this is not common |
229 | 00:12:50,041 | 00:12:53,312 | Because we have a very special last supper. | Because we have a very special last supper. |
230 | 00:12:53,321 | 00:12:54,592 | Mastrelli: For centuries, | Mastrelli: For centuries, |
231 | 00:12:54,601 | 00:12:56,999 | Its significance has been overlooked. | Its significance has been overlooked. |
232 | 00:12:57,074 | 00:13:01,799 | But torres's discovery casts the fresco in a new light. | But torres's discovery casts the fresco in a new light. |
233 | 00:13:01,874 | 00:13:03,792 | Torres: If you look to jesus christ, | Torres: If you look to jesus christ, |
234 | 00:13:03,801 | 00:13:07,199 | Who is in the middle, he has no chalice. | Who is in the middle, he has no chalice. |
235 | 00:13:08,841 | 00:13:11,079 | Mastrelli: But set apart in the corner of the painting | Mastrelli: But set apart in the corner of the painting |
236 | 00:13:11,154 | 00:13:13,072 | Is a male figure. | Is a male figure. |
237 | 00:13:13,081 | 00:13:15,479 | He is named in latin as cup bearer | He is named in latin as cup bearer |
238 | 00:13:16,434 | 00:13:19,479 | And he holds in his hands a small dark vessel. | And he holds in his hands a small dark vessel. |
239 | 00:13:20,594 | 00:13:25,072 | Torres: He is offering the chalice to jesus christ. | Torres: He is offering the chalice to jesus christ. |
240 | 00:13:25,081 | 00:13:29,119 | And just the color is exactly the same as our chalice. | And just the color is exactly the same as our chalice. |
241 | 00:13:32,194 | 00:13:33,472 | Mastrelli: The cup depicted in the painting | Mastrelli: The cup depicted in the painting |
242 | 00:13:33,481 | 00:13:35,879 | Looks very similar to the onyx cup | Looks very similar to the onyx cup |
243 | 00:13:35,954 | 00:13:38,559 | Enclosed in the chalice in the leon church. | Enclosed in the chalice in the leon church. |
244 | 00:13:39,801 | 00:13:42,272 | The discovery is tantalizing. | The discovery is tantalizing. |
245 | 00:13:42,281 | 00:13:43,799 | If torres is right, | If torres is right, |
246 | 00:13:43,874 | 00:13:47,079 | The arabic parchment reveals a long-lost truth: | The arabic parchment reveals a long-lost truth: |
247 | 00:13:48,521 | 00:13:51,799 | That the cup venerated for centuries in jerusalem, | That the cup venerated for centuries in jerusalem, |
248 | 00:13:51,874 | 00:13:55,519 | Survived and found its way here to leon in northern Spain. | Survived and found its way here to leon in northern Spain. |
249 | 00:13:59,241 | 00:14:02,839 | But is this really the same cup that, records show, | But is this really the same cup that, records show, |
250 | 00:14:02,914 | 00:14:06,399 | Was in the church of the holy sepulchre in 909 a.D.? | Was in the church of the holy sepulchre in 909 a.D.? |
251 | 00:14:11,801 | 00:14:13,799 | Joan taylor has studied the accounts | Joan taylor has studied the accounts |
252 | 00:14:13,874 | 00:14:15,799 | Of early pilgrims to jerusalem | Of early pilgrims to jerusalem |
253 | 00:14:15,874 | 00:14:18,199 | And their descriptions of holy relics. | And their descriptions of holy relics. |
254 | 00:14:20,434 | 00:14:23,159 | Taylor: Pilgrimage was like tourism today | Taylor: Pilgrimage was like tourism today |
255 | 00:14:23,234 | 00:14:25,392 | And they had guides, | And they had guides, |
256 | 00:14:25,401 | 00:14:27,079 | They had pilgrim accounts | They had pilgrim accounts |
257 | 00:14:27,154 | 00:14:29,719 | Where people had written what they had seen. | Where people had written what they had seen. |
258 | 00:14:30,681 | 00:14:32,999 | Mastrelli: Remarkably, taylor has found one | Mastrelli: Remarkably, taylor has found one |
259 | 00:14:33,074 | 00:14:36,599 | Particularly revealing account from the sixth century. | Particularly revealing account from the sixth century. |
260 | 00:14:36,674 | 00:14:38,999 | Taylor: In the year 570 there was a pilgrim | Taylor: In the year 570 there was a pilgrim |
261 | 00:14:39,074 | 00:14:41,392 | Who came from piacenza to jerusalem | Who came from piacenza to jerusalem |
262 | 00:14:41,401 | 00:14:45,319 | And this pilgrim wrote quite a detailed account. | And this pilgrim wrote quite a detailed account. |
263 | 00:14:46,681 | 00:14:49,559 | Mastrelli: He notes something remarkable about christ's cup. | Mastrelli: He notes something remarkable about christ's cup. |
264 | 00:14:52,681 | 00:14:55,959 | Taylor: The interesting thing is that he actually describes it | Taylor: The interesting thing is that he actually describes it |
265 | 00:14:56,034 | 00:14:59,479 | As the stone cup made of onyx. | As the stone cup made of onyx. |
266 | 00:15:00,754 | 00:15:03,359 | We haven't got that in any other pilgrim account. | We haven't got that in any other pilgrim account. |
267 | 00:15:04,361 | 00:15:06,832 | Mastrelli: It is the oldest known physical description | Mastrelli: It is the oldest known physical description |
268 | 00:15:06,841 | 00:15:11,639 | Of the holy grail and it matches the leon cup. | Of the holy grail and it matches the leon cup. |
269 | 00:15:11,714 | 00:15:13,152 | Torres: This is fantastic. | Torres: This is fantastic. |
270 | 00:15:13,161 | 00:15:17,079 | The material of the cup of christ is onyx | The material of the cup of christ is onyx |
271 | 00:15:17,154 | 00:15:19,872 | And we say, "wow, onyx, incredible!" | And we say, "wow, onyx, incredible!" |
272 | 00:15:19,881 | 00:15:22,912 | It's the same material of our chalice. | It's the same material of our chalice. |
273 | 00:15:22,921 | 00:15:23,879 | It's another coincidence? | It's another coincidence? |
274 | 00:15:23,954 | 00:15:24,759 | No. | No. |
275 | 00:15:26,914 | 00:15:30,839 | Mastrelli: Margarita torres is convinced this onyx cup in leon | Mastrelli: Margarita torres is convinced this onyx cup in leon |
276 | 00:15:30,914 | 00:15:33,872 | Was the one seen by the pilgrim of piacenza | Was the one seen by the pilgrim of piacenza |
277 | 00:15:33,881 | 00:15:37,079 | In the holy sepulchre in 570 a.D. | In the holy sepulchre in 570 a.D. |
278 | 00:15:38,674 | 00:15:43,399 | But another major question remains: Could the onyx cup, | But another major question remains: Could the onyx cup, |
279 | 00:15:43,474 | 00:15:47,072 | Described by the pilgrim and held in the holy sepulchre, | Described by the pilgrim and held in the holy sepulchre, |
280 | 00:15:47,081 | 00:15:50,039 | Really have been used at the last supper? | Really have been used at the last supper? |
281 | 00:15:50,114 | 00:15:52,359 | Or would an onyx cup have been too rare | Or would an onyx cup have been too rare |
282 | 00:15:52,434 | 00:15:54,279 | And too valuable for jesus? | And too valuable for jesus? |
283 | 00:16:02,834 | 00:16:06,039 | In a hunt for clues, historian james tabor | In a hunt for clues, historian james tabor |
284 | 00:16:06,114 | 00:16:08,919 | Visits the site in jerusalem long held | Visits the site in jerusalem long held |
285 | 00:16:08,994 | 00:16:11,199 | To be where jesus had the last supper. | To be where jesus had the last supper. |
286 | 00:16:13,314 | 00:16:16,319 | Only its foundations date to the first century a.D. | Only its foundations date to the first century a.D. |
287 | 00:16:19,154 | 00:16:21,312 | And there are few clues of the actual house | And there are few clues of the actual house |
288 | 00:16:21,321 | 00:16:23,839 | Where jesus last ate with his disciples. | Where jesus last ate with his disciples. |
289 | 00:16:26,434 | 00:16:29,079 | But tabor is excavating a similar house | But tabor is excavating a similar house |
290 | 00:16:29,154 | 00:16:32,279 | Just 300 yards away. | Just 300 yards away. |
291 | 00:16:32,354 | 00:16:34,919 | It's so close, tabor believes jesus | It's so close, tabor believes jesus |
292 | 00:16:34,994 | 00:16:36,879 | Might have walked on this very ground. | Might have walked on this very ground. |
293 | 00:16:38,281 | 00:16:42,119 | Tabor: If we imagine jesus on the night of the last supper, | Tabor: If we imagine jesus on the night of the last supper, |
294 | 00:16:42,194 | 00:16:43,799 | He's staying in bethany | He's staying in bethany |
295 | 00:16:43,874 | 00:16:46,519 | And the most direct route going up to the upper room | And the most direct route going up to the upper room |
296 | 00:16:46,594 | 00:16:49,552 | Would be right, right by this area. | Would be right, right by this area. |
297 | 00:16:49,561 | 00:16:52,512 | Mastrelli: It's in the center of the old city of jerusalem. | Mastrelli: It's in the center of the old city of jerusalem. |
298 | 00:16:52,521 | 00:16:55,952 | Tabor: We've been digging here for about a decade | Tabor: We've been digging here for about a decade |
299 | 00:16:55,961 | 00:17:00,959 | And we're getting now down to the lower levels of a mansion, | And we're getting now down to the lower levels of a mansion, |
300 | 00:17:01,234 | 00:17:02,999 | A priestly mansion. | A priestly mansion. |
301 | 00:17:03,074 | 00:17:05,792 | A very wealthy person's home. | A very wealthy person's home. |
302 | 00:17:05,801 | 00:17:08,352 | Mastrelli: And on this site, tabor and his team | Mastrelli: And on this site, tabor and his team |
303 | 00:17:08,361 | 00:17:11,999 | Are starting to uncover items from the time of jesus. | Are starting to uncover items from the time of jesus. |
304 | 00:17:12,841 | 00:17:14,112 | Tabor: It's stamped all over | Tabor: It's stamped all over |
305 | 00:17:14,121 | 00:17:17,712 | With the artifacts of the period. | With the artifacts of the period. |
306 | 00:17:17,721 | 00:17:20,192 | We've found hundreds of coins. | We've found hundreds of coins. |
307 | 00:17:20,201 | 00:17:23,392 | We've even found coins of pontius pilate, | We've even found coins of pontius pilate, |
308 | 00:17:23,401 | 00:17:27,759 | Who was the governor of judea at the time of jesus. | Who was the governor of judea at the time of jesus. |
309 | 00:17:29,161 | 00:17:31,079 | Mastrelli: Like the house of the last supper, | Mastrelli: Like the house of the last supper, |
310 | 00:17:31,154 | 00:17:32,679 | This house had an upper room | This house had an upper room |
311 | 00:17:32,754 | 00:17:34,479 | And belonged to someone wealthy. | And belonged to someone wealthy. |
312 | 00:17:35,554 | 00:17:38,439 | And tabor is finding clues that shed light | And tabor is finding clues that shed light |
313 | 00:17:38,514 | 00:17:40,919 | On the kind of cups they drank from. | On the kind of cups they drank from. |
314 | 00:17:40,994 | 00:17:43,632 | Tabor: We've also found stone vessels. | Tabor: We've also found stone vessels. |
315 | 00:17:43,641 | 00:17:47,399 | This is the fine dishware of the roman period. | This is the fine dishware of the roman period. |
316 | 00:17:47,474 | 00:17:49,872 | Now the stone vessels are more expensive, | Now the stone vessels are more expensive, |
317 | 00:17:49,881 | 00:17:53,239 | But they're also a mark of holiness, of ritual purity. | But they're also a mark of holiness, of ritual purity. |
318 | 00:17:55,081 | 00:17:56,832 | Mastrelli: Jewish customs banned drinking | Mastrelli: Jewish customs banned drinking |
319 | 00:17:56,841 | 00:17:59,039 | From vessels that could absorb liquid. | From vessels that could absorb liquid. |
320 | 00:18:01,001 | 00:18:03,879 | Jones: There are rules in jewish ritual law | Jones: There are rules in jewish ritual law |
321 | 00:18:03,954 | 00:18:05,639 | About not using a porous material | About not using a porous material |
322 | 00:18:05,714 | 00:18:06,999 | Which can allow ritual | Which can allow ritual |
323 | 00:18:07,074 | 00:18:08,599 | Defilement and impurities to enter. | Defilement and impurities to enter. |
324 | 00:18:08,674 | 00:18:11,392 | So, it would not have been made of porous wood, | So, it would not have been made of porous wood, |
325 | 00:18:11,401 | 00:18:13,632 | At least, nor unglazed pottery, | At least, nor unglazed pottery, |
326 | 00:18:13,641 | 00:18:16,439 | Because too many ritual impurities come in. | Because too many ritual impurities come in. |
327 | 00:18:16,514 | 00:18:17,312 | Stone? | Stone? |
328 | 00:18:17,321 | 00:18:18,832 | Yes, perhaps. | Yes, perhaps. |
329 | 00:18:18,841 | 00:18:23,119 | Or something metallic or, indeed, something, | Or something metallic or, indeed, something, |
330 | 00:18:23,714 | 00:18:26,199 | Some semi-precious material. | Some semi-precious material. |
331 | 00:18:26,274 | 00:18:27,792 | Tabor: This area in particular | Tabor: This area in particular |
332 | 00:18:27,801 | 00:18:29,952 | And where jesus ate the last supper, | And where jesus ate the last supper, |
333 | 00:18:29,961 | 00:18:34,192 | Stone vessels are the tableware of choice, | Stone vessels are the tableware of choice, |
334 | 00:18:34,201 | 00:18:36,912 | Because it's a priestly area. | Because it's a priestly area. |
335 | 00:18:36,921 | 00:18:40,599 | So, we don't absolutely know for sure, | So, we don't absolutely know for sure, |
336 | 00:18:40,674 | 00:18:42,999 | But because of this area I think there's a good chance | But because of this area I think there's a good chance |
337 | 00:18:43,074 | 00:18:45,792 | That the cup from which jesus drank | That the cup from which jesus drank |
338 | 00:18:45,801 | 00:18:47,519 | Would have been made out of stone. | Would have been made out of stone. |
339 | 00:18:48,601 | 00:18:50,912 | Mastrelli: The discovery of stone cups, | Mastrelli: The discovery of stone cups, |
340 | 00:18:50,921 | 00:18:53,799 | Along with what we know of jewish ritual law at the time, | Along with what we know of jewish ritual law at the time, |
341 | 00:18:55,241 | 00:18:57,632 | Seems to support the idea that jesus | Seems to support the idea that jesus |
342 | 00:18:57,641 | 00:19:00,199 | Would have used a stone vessel at the last supper. | Would have used a stone vessel at the last supper. |
343 | 00:19:01,714 | 00:19:03,959 | But many remain unconvinced | But many remain unconvinced |
344 | 00:19:04,034 | 00:19:06,999 | That it could have been made from semi-precious onyx, | That it could have been made from semi-precious onyx, |
345 | 00:19:07,074 | 00:19:09,959 | Like the roman era cup now in leon, Spain. | Like the roman era cup now in leon, Spain. |
346 | 00:19:11,074 | 00:19:13,872 | Taylor: I mean, to have a beautiful onyx cup, | Taylor: I mean, to have a beautiful onyx cup, |
347 | 00:19:13,881 | 00:19:16,759 | You would have to be a prince. | You would have to be a prince. |
348 | 00:19:16,834 | 00:19:18,512 | You would have to be the high priest. | You would have to be the high priest. |
349 | 00:19:18,521 | 00:19:20,279 | You would have to be absolutely | You would have to be absolutely |
350 | 00:19:20,354 | 00:19:22,799 | At the top echelon of society. | At the top echelon of society. |
351 | 00:19:23,801 | 00:19:26,199 | Mastrelli: James tabor believes the location | Mastrelli: James tabor believes the location |
352 | 00:19:26,274 | 00:19:28,959 | Of the last supper reveals this was the case. | Of the last supper reveals this was the case. |
353 | 00:19:29,954 | 00:19:32,759 | Jesus himself may have been a humble prophet, | Jesus himself may have been a humble prophet, |
354 | 00:19:32,834 | 00:19:37,472 | But evidence suggests he may have had rich supporters. | But evidence suggests he may have had rich supporters. |
355 | 00:19:37,481 | 00:19:39,872 | Tabor: It's somebody's house. | Tabor: It's somebody's house. |
356 | 00:19:39,881 | 00:19:44,032 | We're here on mount zion, the highest point in the city. | We're here on mount zion, the highest point in the city. |
357 | 00:19:44,041 | 00:19:46,679 | Whoever owned this house was quite wealthy. | Whoever owned this house was quite wealthy. |
358 | 00:19:47,881 | 00:19:50,279 | They must be a supporter of jesus. | They must be a supporter of jesus. |
359 | 00:19:51,474 | 00:19:53,472 | Mastrelli: And it is possible that a wealthy home | Mastrelli: And it is possible that a wealthy home |
360 | 00:19:53,481 | 00:19:54,839 | Would have had cups | Would have had cups |
361 | 00:19:54,914 | 00:19:57,119 | Made from a semi-precious stone like onyx. | Made from a semi-precious stone like onyx. |
362 | 00:20:00,354 | 00:20:03,799 | Many threads of evidence, the arabic documents, | Many threads of evidence, the arabic documents, |
363 | 00:20:03,874 | 00:20:07,552 | The pilgrim account, the style of the cup itself, | The pilgrim account, the style of the cup itself, |
364 | 00:20:07,561 | 00:20:10,759 | All lend support to the idea that the leon cup | All lend support to the idea that the leon cup |
365 | 00:20:10,834 | 00:20:13,879 | Might be the vessel used by jesus. | Might be the vessel used by jesus. |
366 | 00:20:13,954 | 00:20:18,759 | But, to place this cup in jesus' hands in about 30 a.D., | But, to place this cup in jesus' hands in about 30 a.D., |
367 | 00:20:18,834 | 00:20:21,239 | Still leaves hundreds of years to account for. | Still leaves hundreds of years to account for. |
368 | 00:20:22,681 | 00:20:24,199 | Taylor: It's a long time | Taylor: It's a long time |
369 | 00:20:24,274 | 00:20:27,399 | Between the first century and the last supper | Between the first century and the last supper |
370 | 00:20:27,474 | 00:20:29,239 | And the attestation of a chalice | And the attestation of a chalice |
371 | 00:20:29,314 | 00:20:31,552 | In the church of the holy sepulchre. | In the church of the holy sepulchre. |
372 | 00:20:31,561 | 00:20:36,559 | We've got a good 550 years until we hear about a chalice. | We've got a good 550 years until we hear about a chalice. |
373 | 00:20:37,474 | 00:20:42,439 | What I think is possible is that it was a cup | What I think is possible is that it was a cup |
374 | 00:20:42,681 | 00:20:45,952 | That was venerated in the church of the holy sepulchre | That was venerated in the church of the holy sepulchre |
375 | 00:20:45,961 | 00:20:49,399 | And it found its way to Spain. | And it found its way to Spain. |
376 | 00:20:49,474 | 00:20:52,592 | But what I would say is impossible | But what I would say is impossible |
377 | 00:20:52,601 | 00:20:54,759 | Is that it could be in any way | Is that it could be in any way |
378 | 00:20:54,834 | 00:20:56,559 | Connected with the last supper. | Connected with the last supper. |
379 | 00:20:58,601 | 00:21:01,632 | Mastrelli: But if dr. Joan taylor is skeptical, | Mastrelli: But if dr. Joan taylor is skeptical, |
380 | 00:21:01,641 | 00:21:04,199 | Dr. Margarita torres is convinced. | Dr. Margarita torres is convinced. |
381 | 00:21:05,161 | 00:21:07,479 | This is the cup of christ. | This is the cup of christ. |
382 | 00:21:08,354 | 00:21:10,639 | This is the holy grail. | This is the holy grail. |
383 | 00:21:12,361 | 00:21:13,792 | Torres: This is the cup. | Torres: This is the cup. |
384 | 00:21:13,801 | 00:21:17,552 | The cup that jesus used in the last supper, | The cup that jesus used in the last supper, |
385 | 00:21:17,561 | 00:21:20,679 | Based on historical documents | Based on historical documents |
386 | 00:21:20,754 | 00:21:23,679 | And is traced from jerusalem to Spain. | And is traced from jerusalem to Spain. |
387 | 00:21:30,681 | 00:21:34,759 | Mastrelli: Today, the leon cup stands behind bulletproof glass. | Mastrelli: Today, the leon cup stands behind bulletproof glass. |
388 | 00:21:34,834 | 00:21:38,032 | One of the most powerful and iconic symbols in the world, | One of the most powerful and iconic symbols in the world, |
389 | 00:21:38,041 | 00:21:41,552 | It attracts thousands of visitors each year. | It attracts thousands of visitors each year. |
390 | 00:21:41,561 | 00:21:43,239 | So, does this mean that the quest | So, does this mean that the quest |
391 | 00:21:43,314 | 00:21:46,112 | For the holy grail is finally over? | For the holy grail is finally over? |
392 | 00:21:46,121 | 00:21:48,599 | Considering that europe has over 200 churches | Considering that europe has over 200 churches |
393 | 00:21:48,674 | 00:21:50,512 | That claim to house the holy grail, | That claim to house the holy grail, |
394 | 00:21:50,521 | 00:21:52,919 | Maybe it's never been that hard to find. | Maybe it's never been that hard to find. |
395 | 00:21:52,994 | 00:21:54,599 | Perhaps what's been so difficult | Perhaps what's been so difficult |
396 | 00:21:54,674 | 00:21:56,319 | Is narrowing down the options. | Is narrowing down the options. |