This tool is beta test, If You got some problem please contact us
# | Start | End | Original | Translated |
---|---|---|---|---|
1 | 00:01:12,197 | 00:01:16,066 | In the beginning was the moon, Diana. | In the beginning was the moon, Diana. |
2 | 00:01:17,286 | 00:01:21,075 | Sad, silent, alone she wandered. | Sad, silent, alone she wandered. |
3 | 00:01:21,915 | 00:01:25,704 | The waves: her sighs and tears of solitude. | The waves: her sighs and tears of solitude. |
4 | 00:01:58,493 | 00:02:01,281 | She searched everywhere for a companion, | She searched everywhere for a companion, |
5 | 00:02:01,955 | 00:02:05,323 | but found only reflections of herself. | but found only reflections of herself. |
6 | 00:03:10,190 | 00:03:13,558 | Lonely, Diana desired a lover. | Lonely, Diana desired a lover. |
7 | 00:03:14,820 | 00:03:17,403 | That desire became the dawn. | That desire became the dawn. |
8 | 00:03:18,240 | 00:03:23,986 | And from the dawn came the sun, Lucifer, the God of Light. | And from the dawn came the sun, Lucifer, the God of Light. |
9 | 00:04:36,777 | 00:04:41,613 | The moon, Diana, and the sun, Lucifer, loved each other. | The moon, Diana, and the sun, Lucifer, loved each other. |
10 | 00:04:42,866 | 00:04:44,323 | The fruit of this love, | The fruit of this love, |
11 | 00:04:44,785 | 00:04:49,075 | were the sky and the Earth, water, and fire, | were the sky and the Earth, water, and fire, |
12 | 00:04:50,248 | 00:04:56,085 | forests and plants, birds, fishes, and animals. | forests and plants, birds, fishes, and animals. |
13 | 00:05:02,177 | 00:05:05,386 | This is the witches' legend of creation. | This is the witches' legend of creation. |
14 | 00:05:42,384 | 00:05:45,923 | Diana and Lucifer also created man. | Diana and Lucifer also created man. |
15 | 00:05:46,680 | 00:05:48,421 | They gave him the world | They gave him the world |
16 | 00:05:48,473 | 00:05:52,638 | and taught him to hunt, kill, and be content | and taught him to hunt, kill, and be content |
17 | 00:05:52,686 | 00:05:54,598 | that he might better worship them. | that he might better worship them. |
18 | 00:06:28,722 | 00:06:30,714 | To these powerful gods | To these powerful gods |
19 | 00:06:30,765 | 00:06:34,725 | man erected huge monuments and temples of stone, | man erected huge monuments and temples of stone, |
20 | 00:06:35,562 | 00:06:36,973 | thousands of them, | thousands of them, |
21 | 00:06:37,022 | 00:06:41,312 | aligned along the paths of their gods across the sky. | aligned along the paths of their gods across the sky. |
22 | 00:07:28,615 | 00:07:29,731 | To the gods, | To the gods, |
23 | 00:07:29,824 | 00:07:35,365 | for the chiefs, great warriors, poets, musicians, and artists, | for the chiefs, great warriors, poets, musicians, and artists, |
24 | 00:07:35,413 | 00:07:37,245 | a stone was raised. | a stone was raised. |
25 | 00:07:38,208 | 00:07:42,543 | A stone which has given them greater immortality than their gods. | A stone which has given them greater immortality than their gods. |
26 | 00:07:58,311 | 00:08:02,396 | Many of these groups of stones, like Stonehenge, | Many of these groups of stones, like Stonehenge, |
27 | 00:08:02,440 | 00:08:04,352 | were complex observatories, | were complex observatories, |
28 | 00:08:04,401 | 00:08:06,688 | predicting what once was thought | predicting what once was thought |
29 | 00:08:06,736 | 00:08:10,070 | the unpredictable, fickle wandering of their gods. | the unpredictable, fickle wandering of their gods. |
30 | 00:08:16,413 | 00:08:18,871 | Man, now able to predict, | Man, now able to predict, |
31 | 00:08:18,915 | 00:08:21,623 | soon sought to control the gods. | soon sought to control the gods. |
32 | 00:08:39,269 | 00:08:42,433 | They entrusted this control to priests. | They entrusted this control to priests. |
33 | 00:09:24,939 | 00:09:26,771 | To choose these priests, | To choose these priests, |
34 | 00:09:26,816 | 00:09:31,686 | the witches, a name which comes from the Anglo-Saxon word "Wicca", | the witches, a name which comes from the Anglo-Saxon word "Wicca", |
35 | 00:09:31,738 | 00:09:36,199 | meaning "wise", hold a severe initiation ceremony. | meaning "wise", hold a severe initiation ceremony. |
36 | 00:09:38,036 | 00:09:39,948 | Those already initiated | Those already initiated |
37 | 00:09:39,996 | 00:09:44,582 | perform a ritual called "Drawing Down of the Moon." | perform a ritual called "Drawing Down of the Moon." |
38 | 00:09:49,547 | 00:09:52,506 | Since the Moon is a woman, Diana, | Since the Moon is a woman, Diana, |
39 | 00:09:53,051 | 00:09:55,885 | the chief of the witches, is a priestess. | the chief of the witches, is a priestess. |
40 | 00:09:58,640 | 00:10:04,637 | This ceremony calls down and concentrates Diana's power in this priestess, | This ceremony calls down and concentrates Diana's power in this priestess, |
41 | 00:10:04,854 | 00:10:08,894 | and through her, the Circle and those dancing in it. | and through her, the Circle and those dancing in it. |
42 | 00:10:14,364 | 00:10:18,449 | Away from the Circle, the initiate, blindfolded, | Away from the Circle, the initiate, blindfolded, |
43 | 00:10:19,035 | 00:10:22,153 | is prepared for the Ordeals which he must undergo | is prepared for the Ordeals which he must undergo |
44 | 00:10:22,205 | 00:10:23,992 | before becoming a witch. | before becoming a witch. |
45 | 00:10:28,086 | 00:10:30,499 | - Michael. - His name is called, | - Michael. - His name is called, |
46 | 00:10:30,922 | 00:10:32,254 | and he must follow, | and he must follow, |
47 | 00:10:32,298 | 00:10:37,293 | regardless of where he is asked to go or what he is asked to do. | regardless of where he is asked to go or what he is asked to do. |
48 | 00:10:39,347 | 00:10:43,717 | This voice both serves as a guide, and although he does not know it... | This voice both serves as a guide, and although he does not know it... |
49 | 00:10:43,810 | 00:10:46,302 | - Michael! - ...to protect him from death. | - Michael! - ...to protect him from death. |
50 | 00:10:49,315 | 00:10:51,398 | On his way to the Circle... | On his way to the Circle... |
51 | 00:10:51,484 | 00:10:55,694 | ...the initiate is to be made aware through his own experience | ...the initiate is to be made aware through his own experience |
52 | 00:10:55,780 | 00:10:58,693 | of the four elements which make up the universe. | of the four elements which make up the universe. |
53 | 00:10:59,367 | 00:11:00,949 | - Water... - Michael. | - Water... - Michael. |
54 | 00:11:00,994 | 00:11:05,079 | ...air, earth, and fire. | ...air, earth, and fire. |
55 | 00:11:07,333 | 00:11:09,416 | The first is water. | The first is water. |
56 | 00:12:05,892 | 00:12:07,383 | Michael! | Michael! |
57 | 00:12:10,772 | 00:12:11,772 | Michael! | Michael! |
58 | 00:12:26,871 | 00:12:28,032 | Michael! | Michael! |
59 | 00:12:37,006 | 00:12:38,872 | As well as the elements, | As well as the elements, |
60 | 00:12:38,925 | 00:12:42,589 | the initiate is made acutely aware of himself. | the initiate is made acutely aware of himself. |
61 | 00:12:44,013 | 00:12:47,131 | - Naked, blind... - Michael! | - Naked, blind... - Michael! |
62 | 00:12:47,183 | 00:12:48,183 | ...alone, | ...alone, |
63 | 00:12:48,893 | 00:12:52,182 | he's confronted with some of Man's basic fears. | he's confronted with some of Man's basic fears. |
64 | 00:12:53,022 | 00:12:56,811 | Of nakedness, drowning, | Of nakedness, drowning, |
65 | 00:12:56,859 | 00:12:59,522 | falling, pain. | falling, pain. |
66 | 00:13:00,697 | 00:13:03,656 | If he cannot master them and himself, | If he cannot master them and himself, |
67 | 00:13:04,242 | 00:13:09,112 | he will be considered incapable of wisdom and will not be initiated. | he will be considered incapable of wisdom and will not be initiated. |
68 | 00:13:28,850 | 00:13:30,136 | Michael! | Michael! |
69 | 00:13:42,530 | 00:13:43,896 | Fear of falling. | Fear of falling. |
70 | 00:13:44,574 | 00:13:45,574 | Air. | Air. |
71 | 00:13:52,415 | 00:13:54,031 | Fear of being lost. | Fear of being lost. |
72 | 00:13:54,083 | 00:13:55,574 | - Entombed. - Michael! | - Entombed. - Michael! |
73 | 00:13:56,085 | 00:13:57,121 | Earth. | Earth. |
74 | 00:14:11,726 | 00:14:12,933 | Michael! | Michael! |
75 | 00:14:28,993 | 00:14:30,154 | Fire. | Fire. |
76 | 00:14:30,661 | 00:14:31,947 | Fear of pain. | Fear of pain. |
77 | 00:14:34,332 | 00:14:37,416 | The pain borne, he is challenged... | The pain borne, he is challenged... |
78 | 00:14:42,965 | 00:14:44,001 | kissed... | kissed... |
79 | 00:14:50,681 | 00:14:52,217 | and brought into the Circle. | and brought into the Circle. |
80 | 00:15:30,930 | 00:15:33,172 | Before being given any secrets, | Before being given any secrets, |
81 | 00:15:33,266 | 00:15:37,351 | the initiate is as bound as he must keep those secrets. | the initiate is as bound as he must keep those secrets. |
82 | 00:15:38,187 | 00:15:42,978 | He is presented to the gods of the East, South, West, and North, | He is presented to the gods of the East, South, West, and North, |
83 | 00:15:43,359 | 00:15:44,975 | that they may approve him. | that they may approve him. |
84 | 00:15:58,666 | 00:16:00,999 | Symbolic whipping lets him understand | Symbolic whipping lets him understand |
85 | 00:16:01,043 | 00:16:04,912 | that from now, he is subject to the discipline of the cult. | that from now, he is subject to the discipline of the cult. |
86 | 00:16:06,591 | 00:16:08,753 | In spite of this, he is told, | In spite of this, he is told, |
87 | 00:16:09,760 | 00:16:11,968 | "In other religions, you would kneel..." | "In other religions, you would kneel..." |
88 | 00:16:12,722 | 00:16:14,714 | "...while I would tower above you." | "...while I would tower above you." |
89 | 00:16:15,558 | 00:16:18,517 | "But in ours, we are taught to be humble". | "But in ours, we are taught to be humble". |
90 | 00:16:19,812 | 00:16:22,976 | "It is we who kneel to welcome you". | "It is we who kneel to welcome you". |
91 | 00:16:31,365 | 00:16:33,402 | "As the knife is to man..." | "As the knife is to man..." |
92 | 00:16:33,993 | 00:16:35,859 | "...so is the cup to woman". | "...so is the cup to woman". |
93 | 00:16:36,996 | 00:16:39,409 | "Let them be united in truth". | "Let them be united in truth". |
94 | 00:16:41,584 | 00:16:46,454 | The sacred objects which he will be taught to use, are presented. | The sacred objects which he will be taught to use, are presented. |
95 | 00:16:48,799 | 00:16:52,918 | The sword, with which all magic circles are formed. | The sword, with which all magic circles are formed. |
96 | 00:16:59,268 | 00:17:00,804 | The white-handled knife, | The white-handled knife, |
97 | 00:17:01,270 | 00:17:04,104 | with which all magic objects are carved. | with which all magic objects are carved. |
98 | 00:17:18,287 | 00:17:20,028 | The sensor of incense. | The sensor of incense. |
99 | 00:17:28,381 | 00:17:33,001 | The cords to bind, and by knotting, to work magic. | The cords to bind, and by knotting, to work magic. |
100 | 00:17:37,682 | 00:17:40,390 | Once again, he is shown to the gods. | Once again, he is shown to the gods. |
101 | 00:17:40,434 | 00:17:43,768 | Now unbound, as a full initiate. | Now unbound, as a full initiate. |
102 | 00:18:21,809 | 00:18:24,768 | With dawn and the passing of Diana, | With dawn and the passing of Diana, |
103 | 00:18:25,479 | 00:18:27,812 | the ceremony comes to an end. | the ceremony comes to an end. |
104 | 00:18:27,898 | 00:18:30,060 | All traces obscured. | All traces obscured. |
105 | 00:18:30,443 | 00:18:33,607 | The cords that bound him, burnt. | The cords that bound him, burnt. |
106 | 00:19:17,907 | 00:19:20,069 | The initiates are taught the knowledge | The initiates are taught the knowledge |
107 | 00:19:20,159 | 00:19:23,948 | reserved for their control of power by the priests. | reserved for their control of power by the priests. |
108 | 00:19:25,915 | 00:19:28,999 | The magical properties of natural objects. | The magical properties of natural objects. |
109 | 00:19:30,586 | 00:19:32,794 | The healing properties of herbs. | The healing properties of herbs. |
110 | 00:19:55,945 | 00:19:57,481 | As well as healing, | As well as healing, |
111 | 00:19:57,530 | 00:20:01,865 | some of those herbs were found to induce trances and hallucinations. | some of those herbs were found to induce trances and hallucinations. |
112 | 00:20:15,423 | 00:20:18,166 | Given to a trained witch priestess, | Given to a trained witch priestess, |
113 | 00:20:18,217 | 00:20:21,801 | these trances and hallucinations can be controlled. | these trances and hallucinations can be controlled. |
114 | 00:21:16,984 | 00:21:21,979 | The methods used to trigger off the witch's powers of divination varied. | The methods used to trigger off the witch's powers of divination varied. |
115 | 00:21:23,199 | 00:21:25,942 | Animals and birds were also used. | Animals and birds were also used. |
116 | 00:21:26,911 | 00:21:29,699 | The cock in this circle is watched, | The cock in this circle is watched, |
117 | 00:21:29,747 | 00:21:32,706 | and meaning is given to the position and order | and meaning is given to the position and order |
118 | 00:21:32,750 | 00:21:34,286 | in which it pecks the grain. | in which it pecks the grain. |
119 | 00:21:40,925 | 00:21:44,043 | Sacrifice to appease the gods, | Sacrifice to appease the gods, |
120 | 00:21:44,094 | 00:21:48,429 | and examination of the entrails to forecast the future. | and examination of the entrails to forecast the future. |
121 | 00:21:55,064 | 00:22:00,355 | Into this blend of magical science and religion came another. | Into this blend of magical science and religion came another. |
122 | 00:22:01,362 | 00:22:02,603 | Christianity. | Christianity. |
123 | 00:22:04,406 | 00:22:07,274 | Where it could not destroy the previous beliefs, | Where it could not destroy the previous beliefs, |
124 | 00:22:07,910 | 00:22:11,449 | Christianity adopted physically and spiritually | Christianity adopted physically and spiritually |
125 | 00:22:11,497 | 00:22:14,911 | the temples and rites of the older religions. | the temples and rites of the older religions. |
126 | 00:22:16,919 | 00:22:19,161 | Churches built on Pagan mounds. | Churches built on Pagan mounds. |
127 | 00:22:19,880 | 00:22:21,997 | Pagan stones in their walls. | Pagan stones in their walls. |
128 | 00:22:26,387 | 00:22:29,880 | The interiors and exteriors of these churches | The interiors and exteriors of these churches |
129 | 00:22:29,932 | 00:22:33,926 | were covered with the extravagant, beautiful whirls and knots | were covered with the extravagant, beautiful whirls and knots |
130 | 00:22:34,019 | 00:22:35,976 | of pre-Christian imagination. | of pre-Christian imagination. |
131 | 00:23:19,773 | 00:23:23,312 | Sex, fertility, and their attendant rites, | Sex, fertility, and their attendant rites, |
132 | 00:23:23,360 | 00:23:26,148 | so important to the continuity of life, | so important to the continuity of life, |
133 | 00:23:26,196 | 00:23:28,859 | could not be banished by the new religion, | could not be banished by the new religion, |
134 | 00:23:28,908 | 00:23:32,117 | however desirable the promised rewards of death. | however desirable the promised rewards of death. |
135 | 00:23:34,580 | 00:23:39,075 | This small font has been made from a pagan sacred stone. | This small font has been made from a pagan sacred stone. |
136 | 00:23:49,803 | 00:23:52,341 | Pagan symbols, gods and images | Pagan symbols, gods and images |
137 | 00:23:53,307 | 00:23:55,139 | covered the new churches, | covered the new churches, |
138 | 00:23:55,517 | 00:23:59,932 | many of them carved on stones which had once been worshipped outside. | many of them carved on stones which had once been worshipped outside. |
139 | 00:24:01,899 | 00:24:05,313 | One of the most extraordinary of these converted stones | One of the most extraordinary of these converted stones |
140 | 00:24:05,361 | 00:24:07,648 | is this huge menhir | is this huge menhir |
141 | 00:24:07,696 | 00:24:11,656 | which has been carved apparently with Christian symbols, | which has been carved apparently with Christian symbols, |
142 | 00:24:12,326 | 00:24:14,238 | but only apparently. | but only apparently. |
143 | 00:24:14,912 | 00:24:17,996 | Persecution made the disguise necessary. | Persecution made the disguise necessary. |
144 | 00:24:20,084 | 00:24:23,418 | Note the prominent positions of the sun and moon | Note the prominent positions of the sun and moon |
145 | 00:24:23,462 | 00:24:25,954 | on either side of the mother goddess | on either side of the mother goddess |
146 | 00:24:26,006 | 00:24:28,714 | for whom the Virgin Mary now substitutes. | for whom the Virgin Mary now substitutes. |
147 | 00:24:29,593 | 00:24:31,960 | The crossed swords on the left. | The crossed swords on the left. |
148 | 00:24:32,721 | 00:24:36,431 | The ladder of progress up to the sun, Lucifer. | The ladder of progress up to the sun, Lucifer. |
149 | 00:24:37,601 | 00:24:39,092 | The whip beside it. | The whip beside it. |
150 | 00:24:40,270 | 00:24:44,640 | All symbols of witchcraft, not Christianity. | All symbols of witchcraft, not Christianity. |
151 | 00:25:00,499 | 00:25:04,789 | The Christian Church also has its initiation ceremony, | The Christian Church also has its initiation ceremony, |
152 | 00:25:04,837 | 00:25:09,832 | which, in many of its aspects, resembles those of older religions. | which, in many of its aspects, resembles those of older religions. |
153 | 00:25:12,219 | 00:25:16,179 | The initiates into the Christian faith are baptised, | The initiates into the Christian faith are baptised, |
154 | 00:25:16,223 | 00:25:20,388 | confirmed and given communion in a single service. | confirmed and given communion in a single service. |
155 | 00:25:44,626 | 00:25:45,626 | Baptism. | Baptism. |
156 | 00:25:46,503 | 00:25:50,873 | Symbolic death by drowning, followed by rebirth. | Symbolic death by drowning, followed by rebirth. |
157 | 00:25:55,387 | 00:25:57,128 | "I baptise you..." | "I baptise you..." |
158 | 00:25:57,222 | 00:26:02,434 | "...in the name of the Father, and of the Son and of the Holy Ghost". | "...in the name of the Father, and of the Son and of the Holy Ghost". |
159 | 00:26:02,519 | 00:26:03,519 | "Amen". | "Amen". |
160 | 00:26:18,410 | 00:26:19,742 | "I baptise you..." | "I baptise you..." |
161 | 00:26:20,120 | 00:26:25,491 | "...in the name of the Father, and of the Son, and of the Holy Ghost". | "...in the name of the Father, and of the Son, and of the Holy Ghost". |
162 | 00:26:26,210 | 00:26:27,210 | "Amen". | "Amen". |
163 | 00:26:36,929 | 00:26:38,841 | The priest gives a candle. | The priest gives a candle. |
164 | 00:26:40,474 | 00:26:42,511 | "I give you this sign..." | "I give you this sign..." |
165 | 00:26:42,601 | 00:26:46,345 | "...to show that you have passed from darkness to light". | "...to show that you have passed from darkness to light". |
166 | 00:26:47,022 | 00:26:52,768 | "That henceforth you may shine as light in the world to the glory of God". | "That henceforth you may shine as light in the world to the glory of God". |
167 | 00:26:54,238 | 00:26:57,822 | "He has received you by baptism into his church". | "He has received you by baptism into his church". |
168 | 00:26:58,492 | 00:27:02,111 | "We therefore welcome you into the Lord's family..." | "We therefore welcome you into the Lord's family..." |
169 | 00:27:02,162 | 00:27:05,155 | "...as fellow members of the body of Christ". | "...as fellow members of the body of Christ". |
170 | 00:27:07,793 | 00:27:09,830 | "The cup of blessing which we bless..." | "The cup of blessing which we bless..." |
171 | 00:27:10,420 | 00:27:13,288 | "...is it not a sharing of the blood of Christ?" | "...is it not a sharing of the blood of Christ?" |
172 | 00:27:15,717 | 00:27:17,299 | "The bread which we break". | "The bread which we break". |
173 | 00:27:18,428 | 00:27:21,717 | "Is it not a sharing of the body of Christ?" | "Is it not a sharing of the body of Christ?" |
174 | 00:27:25,561 | 00:27:27,393 | "The blood of Christ". | "The blood of Christ". |
175 | 00:27:31,400 | 00:27:33,107 | "The blood of Christ". | "The blood of Christ". |
176 | 00:27:44,913 | 00:27:46,529 | "The body of Christ". | "The body of Christ". |
177 | 00:27:47,124 | 00:27:48,660 | "The body of Christ". | "The body of Christ". |
178 | 00:27:49,877 | 00:27:51,459 | "The body of Christ". | "The body of Christ". |
179 | 00:27:51,879 | 00:27:53,745 | "The blood of Christ". | "The blood of Christ". |
180 | 00:27:55,340 | 00:27:57,332 | "The blood of Christ". | "The blood of Christ". |
181 | 00:27:57,843 | 00:27:59,675 | "The blood of Christ". | "The blood of Christ". |
182 | 00:28:01,430 | 00:28:03,171 | "The blood of Christ". | "The blood of Christ". |
183 | 00:28:04,474 | 00:28:06,340 | "The blood of Christ". | "The blood of Christ". |
184 | 00:28:10,189 | 00:28:16,106 | Cannibalism, in primitive societies, is not always motivated by hunger, | Cannibalism, in primitive societies, is not always motivated by hunger, |
185 | 00:28:16,195 | 00:28:21,281 | but through a desire to absorb the qualities of those being eaten. | but through a desire to absorb the qualities of those being eaten. |
186 | 00:28:25,495 | 00:28:27,953 | Christianity continued quietly, | Christianity continued quietly, |
187 | 00:28:28,290 | 00:28:32,204 | slowly assimilating and being assimilated by the people, | slowly assimilating and being assimilated by the people, |
188 | 00:28:33,045 | 00:28:36,664 | old and new religions, mingling and tolerating, | old and new religions, mingling and tolerating, |
189 | 00:28:37,883 | 00:28:42,298 | until 1066 when William, born of a witch, | until 1066 when William, born of a witch, |
190 | 00:28:42,387 | 00:28:45,130 | symbol of Lucifer on his banner, | symbol of Lucifer on his banner, |
191 | 00:28:45,224 | 00:28:48,638 | conquered and unified England under a single ruler. | conquered and unified England under a single ruler. |
192 | 00:29:32,104 | 00:29:35,973 | The Bayeux Tapestry, which tells the story of this invasion, | The Bayeux Tapestry, which tells the story of this invasion, |
193 | 00:29:36,441 | 00:29:39,184 | shows how pervasive were the old ideas. | shows how pervasive were the old ideas. |
194 | 00:29:40,070 | 00:29:44,360 | An apparent cross on the shield with its swirling arms | An apparent cross on the shield with its swirling arms |
195 | 00:29:44,408 | 00:29:46,695 | is a symbol of the sun, Lucifer. | is a symbol of the sun, Lucifer. |
196 | 00:29:47,661 | 00:29:50,699 | Harold is made to swear on two altars, | Harold is made to swear on two altars, |
197 | 00:29:50,747 | 00:29:53,034 | one Pagan, one Christian, | one Pagan, one Christian, |
198 | 00:29:53,750 | 00:29:55,582 | neither sufficient by itself. | neither sufficient by itself. |
199 | 00:29:57,337 | 00:29:59,795 | Consultation with a witch priestess. | Consultation with a witch priestess. |
200 | 00:30:01,800 | 00:30:04,133 | Astrological significance of a comet. | Astrological significance of a comet. |
201 | 00:30:05,554 | 00:30:07,295 | Many fertility figures. | Many fertility figures. |
202 | 00:30:09,349 | 00:30:12,433 | Under William, the subtly dispersed, | Under William, the subtly dispersed, |
203 | 00:30:12,477 | 00:30:16,141 | but immensely influential ecclesiastical power, | but immensely influential ecclesiastical power, |
204 | 00:30:16,231 | 00:30:20,566 | was faced with a mighty undisguised Pagan temporal power. | was faced with a mighty undisguised Pagan temporal power. |
205 | 00:30:21,194 | 00:30:24,062 | The dynasty of the Plantagenet was powerful enough | The dynasty of the Plantagenet was powerful enough |
206 | 00:30:24,114 | 00:30:26,481 | to be beyond the grasp of the church, | to be beyond the grasp of the church, |
207 | 00:30:26,992 | 00:30:30,406 | but among the people, the church had more power. | but among the people, the church had more power. |
208 | 00:30:31,955 | 00:30:33,742 | Some of the old beliefs, | Some of the old beliefs, |
209 | 00:30:33,790 | 00:30:37,784 | such as Robin Hood's witch coven, 12 merry men and a priestess, | such as Robin Hood's witch coven, 12 merry men and a priestess, |
210 | 00:30:37,836 | 00:30:43,457 | Maid Marian, the Virgin Mary, Mother Goddess, escaped into Legend. | Maid Marian, the Virgin Mary, Mother Goddess, escaped into Legend. |
211 | 00:30:44,176 | 00:30:45,883 | But that other maid, | But that other maid, |
212 | 00:30:45,927 | 00:30:47,964 | the maid of Orleans, Joan of Arc, | the maid of Orleans, Joan of Arc, |
213 | 00:30:48,555 | 00:30:52,720 | not disguising her beliefs as a witch, was destroyed. | not disguising her beliefs as a witch, was destroyed. |
214 | 00:31:00,400 | 00:31:04,519 | That the Pagan rulers nevertheless feared the power of the church | That the Pagan rulers nevertheless feared the power of the church |
215 | 00:31:04,571 | 00:31:06,153 | is shown by the story | is shown by the story |
216 | 00:31:06,198 | 00:31:09,407 | of how the order of the Knights of the Garter was formed. | of how the order of the Knights of the Garter was formed. |
217 | 00:31:10,327 | 00:31:11,909 | The Countess of Salisbury, | The Countess of Salisbury, |
218 | 00:31:11,953 | 00:31:15,196 | dancing with Edward III, dropped her garter | dancing with Edward III, dropped her garter |
219 | 00:31:15,248 | 00:31:17,365 | which Edward swiftly picked up, | which Edward swiftly picked up, |
220 | 00:31:17,417 | 00:31:19,784 | put around his own leg and said, | put around his own leg and said, |
221 | 00:31:19,836 | 00:31:22,203 | "Honi soit qui mal y pense", | "Honi soit qui mal y pense", |
222 | 00:31:22,255 | 00:31:24,963 | "evil be to he who evil thinks". | "evil be to he who evil thinks". |
223 | 00:31:26,051 | 00:31:30,045 | But the garter is the insignia of a witch. | But the garter is the insignia of a witch. |
224 | 00:31:31,014 | 00:31:33,882 | Edward not only saved the countess from the church. | Edward not only saved the countess from the church. |
225 | 00:31:33,934 | 00:31:37,473 | He also created the order of 13 knights, | He also created the order of 13 knights, |
226 | 00:31:37,521 | 00:31:39,228 | with himself as their leader, | with himself as their leader, |
227 | 00:31:39,272 | 00:31:42,436 | and for the Prince of Wales, another 13. | and for the Prince of Wales, another 13. |
228 | 00:31:43,568 | 00:31:47,733 | On his cloak are 168 small garters | On his cloak are 168 small garters |
229 | 00:31:47,781 | 00:31:53,493 | which, with the one on his own leg, makes 13 times 13 covens. | which, with the one on his own leg, makes 13 times 13 covens. |
230 | 00:32:02,337 | 00:32:04,670 | Apart from the decorations on churches | Apart from the decorations on churches |
231 | 00:32:04,714 | 00:32:07,548 | and magical ceremonies inside houses, | and magical ceremonies inside houses, |
232 | 00:32:08,135 | 00:32:12,721 | Pagan rites, witchcraft, took place quite openly. | Pagan rites, witchcraft, took place quite openly. |
233 | 00:32:13,515 | 00:32:16,303 | These were known as the Witches' Sabbath. | These were known as the Witches' Sabbath. |
234 | 00:32:18,520 | 00:32:21,058 | Witches were said to fly to the Sabbath, | Witches were said to fly to the Sabbath, |
235 | 00:32:21,106 | 00:32:26,272 | and used for this a flying ointment, here being rubbed over a young woman. | and used for this a flying ointment, here being rubbed over a young woman. |
236 | 00:32:35,287 | 00:32:38,200 | Generally, deserted places were used, | Generally, deserted places were used, |
237 | 00:32:38,957 | 00:32:42,826 | but to these places would come many hundreds of people. | but to these places would come many hundreds of people. |
238 | 00:32:44,212 | 00:32:49,253 | Records say that for the four big seasonal Sabbaths of the Year, | Records say that for the four big seasonal Sabbaths of the Year, |
239 | 00:32:49,301 | 00:32:51,133 | thousands would attend. | thousands would attend. |
240 | 00:32:55,807 | 00:33:00,222 | It must be remembered that witches were the priests and priestesses | It must be remembered that witches were the priests and priestesses |
241 | 00:33:00,270 | 00:33:04,355 | of a religion believed in and practised by the whole population, | of a religion believed in and practised by the whole population, |
242 | 00:33:04,399 | 00:33:06,891 | before the arrival of Christianity. | before the arrival of Christianity. |
243 | 00:33:08,153 | 00:33:11,066 | Like the two altars in the Bayeux Tapestry, | Like the two altars in the Bayeux Tapestry, |
244 | 00:33:11,114 | 00:33:13,731 | some priests belonged to both religions, | some priests belonged to both religions, |
245 | 00:33:14,618 | 00:33:16,826 | and there are accounts of Christian priests | and there are accounts of Christian priests |
246 | 00:33:16,870 | 00:33:19,453 | reprimanded for being at a Witches' Sabbath. | reprimanded for being at a Witches' Sabbath. |
247 | 00:33:21,082 | 00:33:24,826 | The witches, who were later tortured for it, | The witches, who were later tortured for it, |
248 | 00:33:24,878 | 00:33:29,168 | all confessed to the joy and pleasure. they got at these meetings. | all confessed to the joy and pleasure. they got at these meetings. |
249 | 00:33:29,925 | 00:33:34,420 | There would be dancing in circles, musicians, a feast. | There would be dancing in circles, musicians, a feast. |
250 | 00:33:34,930 | 00:33:38,594 | They would meet their friends, and whole families would come. | They would meet their friends, and whole families would come. |
251 | 00:33:39,809 | 00:33:42,847 | The image of a witch as being a toothless old woman | The image of a witch as being a toothless old woman |
252 | 00:33:42,896 | 00:33:47,766 | was just as likely to be a laughing child or a beautiful young girl. | was just as likely to be a laughing child or a beautiful young girl. |
253 | 00:34:02,415 | 00:34:03,906 | At some of the Sabbaths, | At some of the Sabbaths, |
254 | 00:34:03,959 | 00:34:08,329 | especially in spring, with its natural connection with fertility | especially in spring, with its natural connection with fertility |
255 | 00:34:08,380 | 00:34:10,747 | fertility rites took place, | fertility rites took place, |
256 | 00:34:10,799 | 00:34:14,759 | and although, as admitted, everyone enjoyed these rites, | and although, as admitted, everyone enjoyed these rites, |
257 | 00:34:15,220 | 00:34:21,012 | their ritual intent does not warrant the degrading description of sexual orgy. | their ritual intent does not warrant the degrading description of sexual orgy. |
258 | 00:34:55,385 | 00:34:58,799 | When the persecution of the witches grew more intense, | When the persecution of the witches grew more intense, |
259 | 00:34:58,888 | 00:35:02,256 | informers and chance witnesses were killed. | informers and chance witnesses were killed. |
260 | 00:35:08,607 | 00:35:10,815 | Presiding over all these Sabbaths, | Presiding over all these Sabbaths, |
261 | 00:35:10,900 | 00:35:15,235 | was their chief priest or devil, depending on the point of religion. | was their chief priest or devil, depending on the point of religion. |
262 | 00:35:15,864 | 00:35:21,110 | He often wore a goat's mask, a symbol of virility for the fertility rites. | He often wore a goat's mask, a symbol of virility for the fertility rites. |
263 | 00:35:24,998 | 00:35:27,035 | As a finale to the Sabbath, | As a finale to the Sabbath, |
264 | 00:35:27,083 | 00:35:30,918 | Christianity made much of the infamous kiss | Christianity made much of the infamous kiss |
265 | 00:35:30,962 | 00:35:33,796 | in which, as a sign of submission, | in which, as a sign of submission, |
266 | 00:35:33,840 | 00:35:37,675 | the new initiate was asked to kiss the priest's behind. | the new initiate was asked to kiss the priest's behind. |
267 | 00:35:40,013 | 00:35:43,677 | Perhaps the intensity of the attacks by the Christians | Perhaps the intensity of the attacks by the Christians |
268 | 00:35:43,725 | 00:35:48,811 | forced ever more stringent and binding oaths of faith on the Pagans. | forced ever more stringent and binding oaths of faith on the Pagans. |
269 | 00:35:51,274 | 00:35:54,688 | But if the Pagans had some doubtful rites and qualities, | But if the Pagans had some doubtful rites and qualities, |
270 | 00:35:54,778 | 00:35:59,898 | the repressive laws and ferocious tortures practised on them by the Christians, | the repressive laws and ferocious tortures practised on them by the Christians, |
271 | 00:35:59,949 | 00:36:02,282 | were even more barbaric. | were even more barbaric. |
272 | 00:36:13,421 | 00:36:17,335 | Listen to what the official records, meticulously kept... | Listen to what the official records, meticulously kept... |
273 | 00:36:18,009 | 00:36:22,424 | say was done to a pregnant girl suspected of being a witch. | say was done to a pregnant girl suspected of being a witch. |
274 | 00:36:25,100 | 00:36:29,219 | The hangman binds the girl and places her on the rack. | The hangman binds the girl and places her on the rack. |
275 | 00:36:29,688 | 00:36:33,523 | When she did not confess, the torture was repeated. | When she did not confess, the torture was repeated. |
276 | 00:36:34,067 | 00:36:35,649 | He cut off her hair, | He cut off her hair, |
277 | 00:36:35,694 | 00:36:39,062 | poured brandy over her head and set light to it. | poured brandy over her head and set light to it. |
278 | 00:36:39,781 | 00:36:43,240 | He placed sulphur in her armpits and burned it. | He placed sulphur in her armpits and burned it. |
279 | 00:36:44,035 | 00:36:46,243 | Her hands with tied behind her. | Her hands with tied behind her. |
280 | 00:36:46,287 | 00:36:50,281 | She was hauled up to the ceiling and suddenly dropped down. | She was hauled up to the ceiling and suddenly dropped down. |
281 | 00:36:51,543 | 00:36:54,035 | This was repeated for two hours, | This was repeated for two hours, |
282 | 00:36:54,671 | 00:36:58,039 | until the hangman and his helpers went to lunch. | until the hangman and his helpers went to lunch. |
283 | 00:37:00,593 | 00:37:01,800 | When they returned, | When they returned, |
284 | 00:37:02,512 | 00:37:05,425 | her feet and hands were tied behind her back. | her feet and hands were tied behind her back. |
285 | 00:37:06,015 | 00:37:08,883 | Brandy was poured over her again and lit. | Brandy was poured over her again and lit. |
286 | 00:37:10,103 | 00:37:13,392 | After this, she was again placed on the rack. | After this, she was again placed on the rack. |
287 | 00:37:14,190 | 00:37:16,853 | A spiked board was placed on her back | A spiked board was placed on her back |
288 | 00:37:16,901 | 00:37:19,564 | and she was again hauled up to the ceiling. | and she was again hauled up to the ceiling. |
289 | 00:37:20,155 | 00:37:22,568 | The hangman then whipped her with a horse whip. | The hangman then whipped her with a horse whip. |
290 | 00:37:23,783 | 00:37:27,276 | All this was done on the first day, | All this was done on the first day, |
291 | 00:37:28,413 | 00:37:30,655 | in the Name of Christ. | in the Name of Christ. |
292 | 00:37:41,092 | 00:37:42,299 | This torture... | This torture... |
293 | 00:37:43,011 | 00:37:44,172 | ending in death | ending in death |
294 | 00:37:44,220 | 00:37:47,509 | for many hundreds of thousands of initiated witches, | for many hundreds of thousands of initiated witches, |
295 | 00:37:47,557 | 00:37:50,641 | priests and priestesses of the old religion, | priests and priestesses of the old religion, |
296 | 00:37:50,685 | 00:37:53,553 | or simply those who believed in something other | or simply those who believed in something other |
297 | 00:37:53,605 | 00:37:55,938 | than the dogmas of Christianity, | than the dogmas of Christianity, |
298 | 00:37:56,024 | 00:38:00,644 | aroused an upsurge of hate and desire for revenge. | aroused an upsurge of hate and desire for revenge. |
299 | 00:38:02,030 | 00:38:05,364 | Witch magic was directed against the persecutors, | Witch magic was directed against the persecutors, |
300 | 00:38:05,450 | 00:38:08,443 | or sometimes to put their victims out of misery | or sometimes to put their victims out of misery |
301 | 00:38:08,495 | 00:38:11,203 | or before the victims could confess. | or before the victims could confess. |
302 | 00:39:43,715 | 00:39:45,331 | The Circle is cast, | The Circle is cast, |
303 | 00:39:45,967 | 00:39:50,712 | purified, and an image is made of the person who is to be killed. | purified, and an image is made of the person who is to be killed. |
304 | 00:40:54,077 | 00:40:59,118 | A skewer or a nail is pierced through the head of the image, | A skewer or a nail is pierced through the head of the image, |
305 | 00:40:59,165 | 00:41:03,159 | along the marrow or spine, to the heel of the left foot. | along the marrow or spine, to the heel of the left foot. |
306 | 00:41:04,545 | 00:41:06,912 | Then from the head to the right foot. | Then from the head to the right foot. |
307 | 00:42:38,431 | 00:42:41,299 | The seven planetary metals are made red-hot | The seven planetary metals are made red-hot |
308 | 00:42:41,350 | 00:42:42,932 | and put into the water. | and put into the water. |
309 | 00:42:43,436 | 00:42:47,396 | Herbs, sacred woods and sperm are added. | Herbs, sacred woods and sperm are added. |
310 | 00:42:49,400 | 00:42:54,566 | This liquid of life is poured into the image which is then sealed. | This liquid of life is poured into the image which is then sealed. |
311 | 00:43:27,980 | 00:43:32,520 | The priestess lies in the form of a pentacle, her head to the South | The priestess lies in the form of a pentacle, her head to the South |
312 | 00:43:32,568 | 00:43:34,230 | and her feet to the North. | and her feet to the North. |
313 | 00:43:34,862 | 00:43:38,822 | These are the directions from which come the necessary powers. | These are the directions from which come the necessary powers. |
314 | 00:45:02,992 | 00:45:06,406 | A ritual conception and birth of the image is performed. | A ritual conception and birth of the image is performed. |
315 | 00:45:07,705 | 00:45:11,119 | The cord, coming from the mouth of the priestess, | The cord, coming from the mouth of the priestess, |
316 | 00:45:11,292 | 00:45:14,126 | tied around the image and the priest, | tied around the image and the priest, |
317 | 00:45:14,170 | 00:45:16,537 | represents the umbilical cord | represents the umbilical cord |
318 | 00:45:16,589 | 00:45:19,707 | or the astral link between Heaven and Earth. | or the astral link between Heaven and Earth. |
319 | 00:45:24,805 | 00:45:26,592 | The image is drowned. | The image is drowned. |
320 | 00:45:35,274 | 00:45:40,019 | Despite persecution, and although often not recognised as such, | Despite persecution, and although often not recognised as such, |
321 | 00:45:40,112 | 00:45:42,855 | witchcraft beliefs are still about today. | witchcraft beliefs are still about today. |
322 | 00:45:43,366 | 00:45:46,575 | - A pocket full of posies... - ...in children's games. | - A pocket full of posies... - ...in children's games. |
323 | 00:45:46,661 | 00:45:51,873 | A-tishoo, a-tishoo, we all fall down. | A-tishoo, a-tishoo, we all fall down. |
324 | 00:45:52,208 | 00:45:53,699 | ...in superstitions. | ...in superstitions. |
325 | 00:45:54,961 | 00:46:00,002 | The horned God, symbolised by the horseshoe, touching sacred wood. | The horned God, symbolised by the horseshoe, touching sacred wood. |
326 | 00:46:05,137 | 00:46:07,174 | A new Moon turning money. | A new Moon turning money. |
327 | 00:46:09,642 | 00:46:13,181 | Effects of the sun, moon and planets on our lives. | Effects of the sun, moon and planets on our lives. |
328 | 00:47:10,286 | 00:47:14,371 | In Cornwall, one of the last strongholds of witchcraft, | In Cornwall, one of the last strongholds of witchcraft, |
329 | 00:47:14,415 | 00:47:18,455 | is a museum whose collection shows the persistent hold it has on people. | is a museum whose collection shows the persistent hold it has on people. |
330 | 00:47:23,132 | 00:47:24,839 | Letters such as this... | Letters such as this... |
331 | 00:47:26,385 | 00:47:28,297 | and images like this one... | and images like this one... |
332 | 00:47:29,555 | 00:47:34,266 | are received by Cecil Williamson from people who have been bewitched. | are received by Cecil Williamson from people who have been bewitched. |
333 | 00:47:35,102 | 00:47:36,513 | They ask for help, | They ask for help, |
334 | 00:47:36,604 | 00:47:39,347 | which when he can, he gives. | which when he can, he gives. |
335 | 00:48:04,590 | 00:48:09,927 | He started his collection with these remains of a famous witch in the Isle of Man. | He started his collection with these remains of a famous witch in the Isle of Man. |
336 | 00:48:11,013 | 00:48:15,758 | They had been burnt with her and buried with her for 300 years. | They had been burnt with her and buried with her for 300 years. |
337 | 00:48:18,729 | 00:48:19,936 | Her cauldron. | Her cauldron. |
338 | 00:48:34,203 | 00:48:37,116 | The pestle in which she ground the magic powders. | The pestle in which she ground the magic powders. |
339 | 00:48:38,499 | 00:48:43,790 | The griddle on which with these tongs, she placed the spells and charms to bake. | The griddle on which with these tongs, she placed the spells and charms to bake. |
340 | 00:48:51,929 | 00:48:57,516 | Boiling water from this kettle scalded the potion she made for her many clients. | Boiling water from this kettle scalded the potion she made for her many clients. |
341 | 00:48:59,395 | 00:49:03,435 | These are the remains of the last witch to be executed in England. | These are the remains of the last witch to be executed in England. |
342 | 00:49:04,692 | 00:49:08,857 | The large nails, used to keep her down in the grave, lie beside her. | The large nails, used to keep her down in the grave, lie beside her. |
343 | 00:49:16,579 | 00:49:20,493 | In another part of the Museum, are the modern witches and their instruments. | In another part of the Museum, are the modern witches and their instruments. |
344 | 00:49:23,085 | 00:49:26,169 | This witch, with her familiar, a jackdaw, | This witch, with her familiar, a jackdaw, |
345 | 00:49:26,213 | 00:49:28,956 | lives and practises in the New Forest. | lives and practises in the New Forest. |
346 | 00:49:37,349 | 00:49:42,720 | Many of the objects used for altars, casting spells and working magic, | Many of the objects used for altars, casting spells and working magic, |
347 | 00:49:42,771 | 00:49:46,890 | come from all over the world, India being a favourite source. | come from all over the world, India being a favourite source. |
348 | 00:49:48,486 | 00:49:54,107 | Rams' horns are always a recurrent theme: here converted into miniature altars. | Rams' horns are always a recurrent theme: here converted into miniature altars. |
349 | 00:50:07,296 | 00:50:11,586 | Musical instruments, particularly bells, are often used. | Musical instruments, particularly bells, are often used. |
350 | 00:50:11,634 | 00:50:14,718 | The magic transmitted on the waves of sound. | The magic transmitted on the waves of sound. |
351 | 00:50:16,347 | 00:50:21,593 | The ram again, surrounded with all the paraphernalia of a Magic Circle. | The ram again, surrounded with all the paraphernalia of a Magic Circle. |
352 | 00:50:35,783 | 00:50:37,194 | The Witch's cradle. | The Witch's cradle. |
353 | 00:50:37,785 | 00:50:42,450 | On this, intoxicating fumes billowing up from the burner underneath, | On this, intoxicating fumes billowing up from the burner underneath, |
354 | 00:50:42,498 | 00:50:45,411 | a witch is laid naked alone. | a witch is laid naked alone. |
355 | 00:50:46,293 | 00:50:50,333 | She waits for Lucifer, an offering to him from her coven. | She waits for Lucifer, an offering to him from her coven. |
356 | 00:51:07,273 | 00:51:10,983 | To seal their allegiance to the cult at the end of a ceremony, | To seal their allegiance to the cult at the end of a ceremony, |
357 | 00:51:11,026 | 00:51:13,484 | in this case a Black Mass, | in this case a Black Mass, |
358 | 00:51:13,988 | 00:51:17,982 | the priest was obliged to have intercourse with the female initiates. | the priest was obliged to have intercourse with the female initiates. |
359 | 00:51:19,577 | 00:51:21,785 | Unable to cope with the numbers, | Unable to cope with the numbers, |
360 | 00:51:21,829 | 00:51:25,448 | in the dim lighting an artificial phallus was used. | in the dim lighting an artificial phallus was used. |
361 | 00:51:26,333 | 00:51:29,292 | Many witches at their trials confessed | Many witches at their trials confessed |
362 | 00:51:29,336 | 00:51:32,500 | that the devil was cold and painful. | that the devil was cold and painful. |
363 | 00:52:09,501 | 00:52:12,494 | One of the most fascinating sections of the museum, | One of the most fascinating sections of the museum, |
364 | 00:52:12,546 | 00:52:15,380 | a monument to the intensity of hate | a monument to the intensity of hate |
365 | 00:52:15,424 | 00:52:18,542 | and the recourse to witchcraft for its implementation, | and the recourse to witchcraft for its implementation, |
366 | 00:52:18,594 | 00:52:21,211 | is this one, modern images. | is this one, modern images. |
367 | 00:52:28,103 | 00:52:30,095 | Images of the hated victim. | Images of the hated victim. |
368 | 00:52:30,397 | 00:52:33,811 | Pins slowly and viciously stuck into the limbs and parts | Pins slowly and viciously stuck into the limbs and parts |
369 | 00:52:33,859 | 00:52:35,566 | where pain is to be inflicted. | where pain is to be inflicted. |
370 | 00:52:48,874 | 00:52:52,538 | Baptism from the bottles of holy water on either side | Baptism from the bottles of holy water on either side |
371 | 00:52:52,628 | 00:52:55,416 | creates greater bondage to the victim. | creates greater bondage to the victim. |
372 | 00:53:10,104 | 00:53:12,471 | The figures can be made from white wax, | The figures can be made from white wax, |
373 | 00:53:12,523 | 00:53:18,485 | obtainable at any chemist's or better, the traditional beeswax and pitch. | obtainable at any chemist's or better, the traditional beeswax and pitch. |
374 | 00:53:19,530 | 00:53:22,238 | Hair or nail clippings from the victim, | Hair or nail clippings from the victim, |
375 | 00:53:22,282 | 00:53:26,071 | like the holy water, help the connection to the image. | like the holy water, help the connection to the image. |
376 | 00:53:30,124 | 00:53:34,710 | Sometimes, organs from animals are made to substitute for the victim. | Sometimes, organs from animals are made to substitute for the victim. |
377 | 00:53:35,671 | 00:53:37,879 | These are pierced and mutilated. | These are pierced and mutilated. |
378 | 00:54:09,663 | 00:54:14,533 | These images are of every shape and size, realistic and symbolic. | These images are of every shape and size, realistic and symbolic. |
379 | 00:54:17,504 | 00:54:20,622 | A shoe with a knot of wool, to trip up the owner. | A shoe with a knot of wool, to trip up the owner. |
380 | 00:54:23,135 | 00:54:26,003 | A victim's glove stuffed and pinned. | A victim's glove stuffed and pinned. |
381 | 00:54:29,516 | 00:54:33,806 | The bird sacrifice in this shoe is intended to bring death. | The bird sacrifice in this shoe is intended to bring death. |
382 | 00:54:42,696 | 00:54:43,812 | Hate. | Hate. |
383 | 00:54:45,657 | 00:54:46,657 | Hate. | Hate. |
384 | 00:54:48,619 | 00:54:49,619 | Hate. | Hate. |
385 | 00:54:51,872 | 00:54:52,872 | Hate. | Hate. |
386 | 00:54:55,542 | 00:54:56,542 | Hate. | Hate. |
387 | 00:55:05,761 | 00:55:09,380 | This doll was knitted, and with every stitch, | This doll was knitted, and with every stitch, |
388 | 00:55:09,431 | 00:55:14,972 | the victim's name was called aloud, her photograph stuck on and pierced. | the victim's name was called aloud, her photograph stuck on and pierced. |
389 | 00:55:22,069 | 00:55:26,063 | Someone who's suffered in hospital wants revenge on their nurse. | Someone who's suffered in hospital wants revenge on their nurse. |
390 | 00:55:29,868 | 00:55:31,359 | A husband's mistress. | A husband's mistress. |
391 | 00:55:33,539 | 00:55:38,580 | The women's branch of the Armed Forces is a rich source of these images. | The women's branch of the Armed Forces is a rich source of these images. |
392 | 00:55:53,016 | 00:55:58,387 | Photography has provided a modern way of capturing the spirit of the victim, | Photography has provided a modern way of capturing the spirit of the victim, |
393 | 00:55:58,480 | 00:56:02,440 | yet still the old methods of pinning and burning are used. | yet still the old methods of pinning and burning are used. |
394 | 00:56:04,027 | 00:56:09,113 | But magic and witchcraft today are far from being confined to museums. | But magic and witchcraft today are far from being confined to museums. |
395 | 00:56:28,927 | 00:56:31,795 | This is a Black Mass, | This is a Black Mass, |
396 | 00:56:31,847 | 00:56:36,683 | in which the place, form and vestments of a Christian mass are used. | in which the place, form and vestments of a Christian mass are used. |
397 | 00:57:39,414 | 00:57:43,124 | Hail, Lucifer, from the abodes of night. | Hail, Lucifer, from the abodes of night. |
398 | 00:57:43,168 | 00:57:45,125 | Pour forth thy store of Praise. | Pour forth thy store of Praise. |
399 | 00:57:45,170 | 00:57:49,505 | I lowly bend before thee, I adore thee to the end. | I lowly bend before thee, I adore thee to the end. |
400 | 00:57:49,549 | 00:57:52,792 | With loving sacrifice thy shrine adorned. | With loving sacrifice thy shrine adorned. |
401 | 00:57:53,428 | 00:57:55,715 | My lips are to thy feet. | My lips are to thy feet. |
402 | 00:57:57,474 | 00:58:02,014 | My prayer upon the rising incense smoke that borne | My prayer upon the rising incense smoke that borne |
403 | 00:58:02,104 | 00:58:04,061 | then descend to aid me, | then descend to aid me, |
404 | 00:58:04,106 | 00:58:06,769 | who without thee, am lonely and forlorn. | who without thee, am lonely and forlorn. |
405 | 00:58:28,922 | 00:58:31,414 | It must be noted that in this ceremony | It must be noted that in this ceremony |
406 | 00:58:31,466 | 00:58:34,459 | there is no crude desecration of symbols. | there is no crude desecration of symbols. |
407 | 00:58:34,511 | 00:58:36,628 | Instead, they are transformed. | Instead, they are transformed. |
408 | 00:58:37,305 | 00:58:41,015 | Lucifer is not the devil, but the bringer of light. | Lucifer is not the devil, but the bringer of light. |
409 | 00:58:42,227 | 00:58:46,688 | "Bring light into our darkness, O, Lord", is a Christian request. | "Bring light into our darkness, O, Lord", is a Christian request. |
410 | 00:59:27,689 | 00:59:32,275 | Here, an expected difference from the Christian mass takes place. | Here, an expected difference from the Christian mass takes place. |
411 | 00:59:32,903 | 00:59:36,362 | The female element being so important to witchcraft, | The female element being so important to witchcraft, |
412 | 00:59:36,406 | 00:59:39,194 | a priestess is brought to the altar. | a priestess is brought to the altar. |
413 | 01:00:57,988 | 01:01:00,071 | The Scarlet Woman brings the wine. | The Scarlet Woman brings the wine. |
414 | 01:01:18,175 | 01:01:24,797 | To Lucifer, the sun, the priestess of Diana, the moon, is presented. | To Lucifer, the sun, the priestess of Diana, the moon, is presented. |
415 | 01:01:27,017 | 01:01:31,682 | The rose, her blood, the lily, her flesh. | The rose, her blood, the lily, her flesh. |
416 | 01:02:11,728 | 01:02:17,099 | Now worshipping Diana, the priest adds his own life force to the blood. | Now worshipping Diana, the priest adds his own life force to the blood. |
417 | 01:03:29,806 | 01:03:33,720 | Piercing the wafer, now the body of Diana with his knife, | Piercing the wafer, now the body of Diana with his knife, |
418 | 01:03:33,768 | 01:03:36,306 | she is again presented to Lucifer. | she is again presented to Lucifer. |
419 | 01:03:44,779 | 01:03:48,693 | The blood and flesh are brought away from the Christian altar | The blood and flesh are brought away from the Christian altar |
420 | 01:03:48,742 | 01:03:50,074 | to the witch's circle. | to the witch's circle. |
421 | 01:04:55,016 | 01:04:58,100 | Psychic power, conjured up by the mass, | Psychic power, conjured up by the mass, |
422 | 01:04:58,144 | 01:05:01,262 | is heightened by the addition of sexual energy. | is heightened by the addition of sexual energy. |
423 | 01:05:02,440 | 01:05:07,185 | In some religions, thought to be the most powerful, the most holy. | In some religions, thought to be the most powerful, the most holy. |
424 | 01:05:10,323 | 01:05:16,160 | But does this power, this magic, the practical claims of witchcraft, | But does this power, this magic, the practical claims of witchcraft, |
425 | 01:05:16,204 | 01:05:19,368 | have any reality other than in the mind? | have any reality other than in the mind? |
426 | 01:05:44,607 | 01:05:48,521 | As part of a scientific investigation into these claims, | As part of a scientific investigation into these claims, |
427 | 01:05:48,570 | 01:05:52,905 | this haunted house has become the centre of operations. | this haunted house has become the centre of operations. |
428 | 01:05:55,368 | 01:05:57,951 | I was going into the big bedroom one day, | I was going into the big bedroom one day, |
429 | 01:05:57,996 | 01:06:00,363 | heard a rustle of silk and looked out | heard a rustle of silk and looked out |
430 | 01:06:00,457 | 01:06:04,121 | and saw a nice old lady, in a lovely red silk dress, | and saw a nice old lady, in a lovely red silk dress, |
431 | 01:06:04,169 | 01:06:05,751 | all hand-painted. | all hand-painted. |
432 | 01:06:06,421 | 01:06:08,663 | - A nice little old lady. - Oh. | - A nice little old lady. - Oh. |
433 | 01:06:08,756 | 01:06:11,419 | And I was all dumbstruck, just to the right of the window. | And I was all dumbstruck, just to the right of the window. |
434 | 01:06:11,926 | 01:06:14,634 | But where she went after that, I don't know. | But where she went after that, I don't know. |
435 | 01:06:36,993 | 01:06:40,737 | A girl, claiming to be sensitive to these unknown forces, | A girl, claiming to be sensitive to these unknown forces, |
436 | 01:06:40,788 | 01:06:43,531 | is left alone in the most haunted room. | is left alone in the most haunted room. |
437 | 01:06:44,501 | 01:06:49,587 | Pictures have been hurled from the wall and the furniture turned upside down. | Pictures have been hurled from the wall and the furniture turned upside down. |
438 | 01:07:18,743 | 01:07:23,363 | Equipment to detect a whole spectrum of known forces is brought inside. | Equipment to detect a whole spectrum of known forces is brought inside. |
439 | 01:08:01,077 | 01:08:03,785 | One of the most common features of haunting | One of the most common features of haunting |
440 | 01:08:03,830 | 01:08:07,790 | is a sudden drop in temperature and intense cold. | is a sudden drop in temperature and intense cold. |
441 | 01:08:08,793 | 01:08:13,379 | So, where this sensation has been felt, sensitive thermometers are placed. | So, where this sensation has been felt, sensitive thermometers are placed. |
442 | 01:08:16,634 | 01:08:19,422 | Another girl is to be left alone in this bedroom. | Another girl is to be left alone in this bedroom. |
443 | 01:08:20,430 | 01:08:24,299 | Interestingly, as in witchcraft, women play a major part. | Interestingly, as in witchcraft, women play a major part. |
444 | 01:08:26,603 | 01:08:30,597 | More thermometers and other detectors are installed in the room with her, | More thermometers and other detectors are installed in the room with her, |
445 | 01:08:30,648 | 01:08:33,937 | and connected to recording instruments outside. | and connected to recording instruments outside. |
446 | 01:09:05,725 | 01:09:09,514 | A ghost is supposed to begin its walk from this room... | A ghost is supposed to begin its walk from this room... |
447 | 01:09:12,398 | 01:09:14,355 | continue down this corridor... | continue down this corridor... |
448 | 01:09:17,987 | 01:09:19,353 | up the stairs... | up the stairs... |
449 | 01:09:48,893 | 01:09:50,555 | ...finally arriving in the bedroom. | ...finally arriving in the bedroom. |
450 | 01:10:00,321 | 01:10:05,783 | Some strange, inexplicable results have been obtained and are being studied. | Some strange, inexplicable results have been obtained and are being studied. |
451 | 01:10:19,424 | 01:10:24,761 | As well as collecting scientific data, direct contact with spirits is sought. | As well as collecting scientific data, direct contact with spirits is sought. |
452 | 01:10:25,972 | 01:10:28,180 | With this redesigned Ouija board, | With this redesigned Ouija board, |
453 | 01:10:28,725 | 01:10:31,388 | some extraordinary messages have been spelled out. | some extraordinary messages have been spelled out. |
454 | 01:10:38,985 | 01:10:41,523 | Assuming the reality of these events, | Assuming the reality of these events, |
455 | 01:10:41,571 | 01:10:43,733 | one of the most important things to do | one of the most important things to do |
456 | 01:10:43,781 | 01:10:49,402 | is to find out which people are sensitive to them and how why they are sensitive. | is to find out which people are sensitive to them and how why they are sensitive. |
457 | 01:11:01,507 | 01:11:04,966 | Tests have been devised using dice and cards. | Tests have been devised using dice and cards. |
458 | 01:11:11,893 | 01:11:15,227 | The subject tries to write down which dice will come up, | The subject tries to write down which dice will come up, |
459 | 01:11:15,646 | 01:11:17,638 | or which card the tester is looking at. | or which card the tester is looking at. |
460 | 01:11:18,983 | 01:11:22,442 | Their scores are kept and compared with chance guessing. | Their scores are kept and compared with chance guessing. |
461 | 01:11:23,696 | 01:11:25,813 | Some scores have been so high, | Some scores have been so high, |
462 | 01:11:26,532 | 01:11:29,491 | that they cannot be explained away by chance alone. | that they cannot be explained away by chance alone. |
463 | 01:11:30,411 | 01:11:35,281 | Some other, at present unknown factor, is at work. | Some other, at present unknown factor, is at work. |
464 | 01:11:36,918 | 01:11:42,004 | The metronome serves both to diminish the effect of sudden distracting noises, | The metronome serves both to diminish the effect of sudden distracting noises, |
465 | 01:11:42,089 | 01:11:44,923 | and also to give an undertow of rhythm. | and also to give an undertow of rhythm. |
466 | 01:11:47,970 | 01:11:50,553 | Rhythm plays a large part in magic. | Rhythm plays a large part in magic. |
467 | 01:11:51,432 | 01:11:56,769 | The rhythm of sound, drums, feet on the ground, voices, | The rhythm of sound, drums, feet on the ground, voices, |
468 | 01:11:57,563 | 01:12:00,647 | the rhythm of light, flickering of flames, | the rhythm of light, flickering of flames, |
469 | 01:12:01,234 | 01:12:05,069 | reflections in water, the sun through trees... | reflections in water, the sun through trees... |
470 | 01:12:05,947 | 01:12:11,818 | These rhythms are isolated in the laboratory and their effects on people studied. | These rhythms are isolated in the laboratory and their effects on people studied. |
471 | 01:12:26,342 | 01:12:29,756 | This whirling spiral, with or without sound, | This whirling spiral, with or without sound, |
472 | 01:12:29,804 | 01:12:34,720 | produces on people a kind of trance state, often observed in magic. | produces on people a kind of trance state, often observed in magic. |
473 | 01:13:42,501 | 01:13:45,619 | The dancer's going round and round. | The dancer's going round and round. |
474 | 01:13:47,256 | 01:13:49,498 | The stroboscope has a similar effect | The stroboscope has a similar effect |
475 | 01:13:49,592 | 01:13:53,506 | to the flickering of flames, the fascination of fire. | to the flickering of flames, the fascination of fire. |
476 | 01:15:43,956 | 01:15:46,699 | Witches have a ritual called scrying, | Witches have a ritual called scrying, |
477 | 01:15:47,293 | 01:15:52,789 | in which a member of the coven looks into a mirror and sees the future. | in which a member of the coven looks into a mirror and sees the future. |
478 | 01:16:35,007 | 01:16:39,923 | "Hear you all, saints of the true church of old-time..." | "Hear you all, saints of the true church of old-time..." |
479 | 01:16:39,970 | 01:16:41,711 | "...now essentially present..." | "...now essentially present..." |
480 | 01:16:42,681 | 01:16:44,889 | "...that of you we claim heirship". | "...that of you we claim heirship". |
481 | 01:16:45,768 | 01:16:48,010 | "With you, we claim communion". | "With you, we claim communion". |
482 | 01:16:48,771 | 01:16:53,266 | "From you, we claim benediction in the name of Lucifer". | "From you, we claim benediction in the name of Lucifer". |
483 | 01:17:21,178 | 01:17:24,888 | Modern witches combine old and new techniques, | Modern witches combine old and new techniques, |
484 | 01:17:24,932 | 01:17:27,845 | to get the scryer into the right frame of mind. | to get the scryer into the right frame of mind. |
485 | 01:17:28,727 | 01:17:32,971 | Recorded music, projectors, stroboscopes, | Recorded music, projectors, stroboscopes, |
486 | 01:17:33,732 | 01:17:38,147 | incense, robes, mystical passes, | incense, robes, mystical passes, |
487 | 01:17:39,113 | 01:17:40,399 | incantations. | incantations. |
488 | 01:18:23,741 | 01:18:26,484 | These cords may be broken by a child. | These cords may be broken by a child. |
489 | 01:18:27,703 | 01:18:32,789 | And these same cords, duly twisted, may bind a giant. | And these same cords, duly twisted, may bind a giant. |
490 | 01:19:02,780 | 01:19:07,946 | "As this incense rises, so let your praise of Lucifer". | "As this incense rises, so let your praise of Lucifer". |
491 | 01:19:08,744 | 01:19:10,781 | "Hail, Lucifer". | "Hail, Lucifer". |
492 | 01:20:26,488 | 01:20:29,777 | "Then shall the winds gather themselves together..." | "Then shall the winds gather themselves together..." |
493 | 01:20:30,367 | 01:20:33,701 | "...and bear you up, as it were a little heap of dust..." | "...and bear you up, as it were a little heap of dust..." |
494 | 01:20:33,746 | 01:20:36,033 | "...in a sheet that has four corners". | "...in a sheet that has four corners". |
495 | 01:20:36,874 | 01:20:39,912 | "And they shall give it to the guardian of the Abyss". | "And they shall give it to the guardian of the Abyss". |
496 | 01:21:05,527 | 01:21:09,737 | Totally naked, then totally enclosed. | Totally naked, then totally enclosed. |
497 | 01:21:10,449 | 01:21:13,317 | Now again, totally naked, | Now again, totally naked, |
498 | 01:21:13,869 | 01:21:17,408 | the scryer is brought to the stroboscope in the altar. | the scryer is brought to the stroboscope in the altar. |
499 | 01:21:18,207 | 01:21:22,451 | His senses are constantly switched from one extreme to the other, | His senses are constantly switched from one extreme to the other, |
500 | 01:21:22,503 | 01:21:24,244 | so that he may come to the mirror | so that he may come to the mirror |
501 | 01:21:24,296 | 01:21:28,336 | with all normal preconceptions swept from his mind. | with all normal preconceptions swept from his mind. |
502 | 01:21:48,695 | 01:21:50,687 | Pass over this in silence, | Pass over this in silence, |
503 | 01:21:51,448 | 01:21:56,489 | for here is the initiate, enmeshed in the power which fructifies the Earth. | for here is the initiate, enmeshed in the power which fructifies the Earth. |
504 | 01:21:57,162 | 01:22:00,496 | The god imposes his law upon man. | The god imposes his law upon man. |
505 | 01:22:51,216 | 01:22:54,880 | "Pass through darkness, Diana's midnight..." | "Pass through darkness, Diana's midnight..." |
506 | 01:22:54,970 | 01:22:58,714 | "...to the light, Lucifer, the sun." | "...to the light, Lucifer, the sun." |
507 | 01:23:18,118 | 01:23:21,361 | "If you take but one step in this path..." | "If you take but one step in this path..." |
508 | 01:23:21,997 | 01:23:25,957 | "...you must arrive inevitably at the end". | "...you must arrive inevitably at the end". |
509 | 01:23:27,002 | 01:23:31,872 | "This path is beyond life and death". | "This path is beyond life and death". |